Then he grew thoughtful, and—no unusual phenomenon—reflection dissipated his gaiety.
"I am innocent,—but there is no disguising the fact," he said, shaking his head, "I am one of a band of malefactors. I live with miscreants. You are in your right place there, Arcade, for you are deceitful, cruel, and perverse. But I come of good family and have received an excellent education, and I blush for it."
"I also," said Arcade, "have received an excellent education."
"Where was that?"
"In Heaven."
"No, Arcade, no; you never had any education. If good principles had been inculcated into you, you would still hold them. Such principles are never lost. In my childhood I learnt to revere my family, my country, my religion. I have not forgotten the lesson and I never shall. Do you know what shocks me most in you? It is not your perversity, your cruelty, your black ingratitude; it is not your agnosticism, which may be borne with at a pinch; it is not your scepticism, though it is very much out of date (for since the national awakening there is no longer any scepticism in France);—no, what disgusts me in you is your lack of taste, the bad style of your ideas, the inelegance of your doctrines. You think like an intellectual, you speak like a freethinker, you have theories which reek of radicalism and Combeism and all ignoble systems. Get along with you! you disgust me. Arcade, my old friend, Arcade, my dear angel, Arcade, my beloved child, listen to your guardian angel! Yield to my prayers, renounce your mad ideas; become good, simple, innocent, and happy once more. Put on your hat, come with me to Nôtre-Dame. We will say a prayer and burn a candle together."
Meanwhile public opinion was still active in the matter; the leading papers, the organs of the national awakening, in articles of real elevation and real depth, unravelled the philosophy of this monstrous attack which was revolting to the conscience. They discovered the real origin, the indirect but effective cause in the revolutionary doctrines which had been disseminated unchecked, in the weakening of social ties, the relaxing of moral discipline, in the repeated appeals to every appetite, to every greedy desire. It would be needful, so as to cut down the evil at its root, to repudiate as quickly as possible all such chimeras and Utopias as syndicalism, the income-tax, etc., etc., etc. Many newspapers, and these not the least important, pointed out that the recrudescence of crime was but the natural fruit of impiety and concluded that the salvation of society lay in an unanimous and sincere return to religion. On the Sunday which followed the crime the congregations in the churches were noticed to be unusually large.
Judge Salneuve, who was entrusted with the task of investigation, first examined the persons arrested by the police, and lost his way among attractive but illusory clues; however, the report of the detective Montremain, which was laid before him, put him on the right road, and soon led him to recognise the miscreants of La Jonchère as the authors of the crime of the Rue de Ramey. He ordered a search to be made for Arcade and Zita, and issued a warrant against Prince Istar, on whom the detectives laid hands as he was leaving Bouchotte's, where he had been depositing some bombs of new design. The Kerûb, on learning the detectives' intentions, smiled broadly and asked them if they had a powerful motor-car. On their replying that they had one at the door, he assured them that was all he wanted. Thereupon he felled the two detectives on the stairs, walked up to the waiting car, flung the chauffeur under a motor-'bus which was opportunely passing, and seized the steering wheel under the eyes of the terrified crowd.
That same evening Monsieur Jeancourt, the Police Magistrate, entered Théophile's rooms just when Bouchotte was swallowing a raw egg to clear her voice, for she was to sing her new song, "They haven't got any in Germany," at the "National Eldorado" that evening. The musician was absent. Bouchotte received the Magistrate, and received him with a hauteur which intensified the simplicity of her attire; Bouchotte was en déshabille. The worthy Magistrate seized the score of Aline, Queen of Golconda, and the love-letters which the singer carefully preserved in the drawer of the table by her bed, for she was an orderly young woman. He was about to withdraw when he espied a cupboard, which he opened with a careless air, and found machines capable of blowing up half Paris, and a pair of large white wings, whose nature and use appeared inexplicable to him. Bouchotte was invited to complete her toilette, and, in spite of her cries, was taken off to the police-station.
Monsieur Salneuve was indefatigable. After the examination of the papers seized in Bouchotte's house, and acting on the information of Montremain, he issued a warrant for the arrest of young d'Esparvieu, which was executed on Wednesday, the 27th May, at seven o'clock in the morning, with great discretion. For three days Maurice had neither slept nor eaten, loved nor lived. He had not a moment's doubt as to the nature of the matutinal visit. At the sight of the police magistrate a strange calm fell on him. Arcade had not returned to sleep in the flat. Maurice begged the magistrate to wait for him, dressed with care, and then accompanied the magistrate a calmness of mind which was barely disturbed when the door of the Conciergerie closed on him. Alone in his cell, he climbed upon the table to look out. His tranquillity was due to his weariness of spirit, to his numbed senses, and to the fact that he no longer stood in fear of arrest. His misfortune endowed him with superior wisdom. He felt he had fallen into a state of grace. He did not think too highly or too humbly of himself, but left his cause in the hands of God. With no desire to cover up his faults, which he would not hide even from himself, he addressed himself in mind to Providence, to point out that if he had fallen into disorder and rebellion it was to lead his erring angel back into the straight path. He stretched himself on the couch and slept in peace.