wherein we are shown the interior of a bric-a-brac shop, and see how père guinardon's guilty happiness is marred by the jealousy of a love-lorn dame
ÈRE GUINARDON (as Zéphyrine had faithfully reported to Monsieur Sariette) smuggled out the pictures, furniture, and curios stored in his attic in the rue Princesse—his studio he called it—and used them to stock a shop he had taken in the rue de Courcelles. Thither he went to take up his abode, leaving Zéphyrine, with whom he had lived for fifty years, without a bed or a saucepan or a penny to call her own, except eighteenpence the poor creature had in her purse. Père Guinardon opened an old picture and curiosity shop, and in it he installed the fair Octavie.
The shop-front presented an attractive appearance: there were Flemish angels in green copes, after the manner of Gérard David, a Salomé of the Luini school, a Saint Barbara in painted wood of French workmanship, Limoges enamel-work, Bohemian and Venetian glass, dishes from Urbino. There were specimens of English point-lace which, if her tale was true, had been presented to Zéphyrine, in the days of her radiant girlhood, by the Emperor Napoleon III. Within, there were golden articles that glinted in the shadows, while pictures of Christ, the Apostles, high-bred dames, and nymphs also presented themselves to the gaze. There was one canvas that was turned face to the wall so that it should only be looked at by connoisseurs; and connoisseurs are scarce. It was a replica of Fragonard's Gimblette, a brilliant painting that looked as if it had barely had time to dry. Papa Guinardon himself remarked on the fact. At the far end of the shop was a king-wood cabinet, the drawers of which were full of all manner of treasures: water-colours by Baudouin, eighteenth-century books of illustrations, miniatures, and so forth.
But the real masterpiece, the marvel, the gem, the pearl of great price, stood upon an easel veiled from public view. It was a Coronation of the Virgin by Fra Angelico, an exquisitely delicate thing in gold and blue and pink. Père Guinardon was asking a hundred thousand francs for it. Upon a Louis XV chair beside an Empire work-table on which stood a vase of flowers, sat the fair Octavie, broidery in hand. She, having left her glistering rags behind her in the garret in the rue Princesse, no longer presented the appearance of a touched-up Rembrandt, but shone, rather, with the soft radiance and limpidity of a Vermeer of Delft, for the delectation of the connoisseurs who frequented the shop of Papa Guinardon. Tranquil and demure, she remained alone in the shop all day, while the old fellow himself was up aloft working away at the deuce knows what picture. About five o'clock he used to come downstairs and have a chat with the habitués of the establishment.
The most regular caller was the Comte Desmaisons, a thin, cadaverous man. A strand of hair issued from the deep hollow under each cheek-bone, and, broadening as it descended, shed upon his chin and chest torrents of snow in which he was for ever trailing his long, fleshless, gold-ringed fingers. For twenty years he had been mourning the loss of his wife, who had been carried off by consumption in the flower of her youth and beauty. Since then he had spent his whole life in endeavouring to hold converse with the dead and in filling his lonely mansion with second-rate paintings. His confidence in Guinardon knew no bounds. Another client who was a scarcely less frequent visitor to the shop was Monsieur Blancmesnil, a director of a large financial establishment. He was a florid, prosperous-looking man of fifty. He took no great interest in matters of art, and was perhaps an indifferent connoisseur, but, in his case, it was the fair Octavie, seated in the middle of the shop, like a song-bird in its cage, that offered the attraction.
Monsieur Blancmesnil soon established relations with her, a fact which Père Guinardon alone failed to perceive, for the old fellow was still young in his love-affair with Octavie. Monsieur Gaétan d'Esparvieu used to pay occasional visits to Père Guinardon's shop out of mere curiosity, for he strongly suspected the old man of being a first-rate "faker."
And then that doughty swordsman, Monsieur Le Truc de Ruffec, also came to see the old antiquary on one occasion, and acquainted him with a plan he had on foot. Monsieur Le Truc de Ruffec was getting up a little historical exhibition of small arms at the Petit Palais in aid of the fund for the education of the native children in Morocco and wanted Père Guinardon to lend him a few of the most valuable articles in his collection.
"Our first idea," he said, "was to organise an exhibition to be called 'The Cross and the Sword.' The juxtaposition of the two words will make the idea which has prompted our undertaking sufficiently clear to you. It was an idea pre-eminently patriotic and Christian which led us to associate the Sword, which is the symbol of Honour, with the Cross, which is the symbol of Salvation. It was hoped that our work would be graced by the distinguished patronage of the Minister of War and Monseigneur Cachepot. Unfortunately there were difficulties in the way, and the full realisation of the project had to be deferred. In the meantime we are limiting our exhibition to 'The Sword.' I have drawn up an explanatory note indicating the significance of the demonstration."
Having delivered himself of these remarks, Monsieur Le Truc de Ruffec produced a pocket-case stuffed full of papers. Picking out from a medley of judgment summonses and other odds and ends a little piece of very crumpled paper, he exclaimed, "Ah, here it is," and proceeded to read as follows: "'The Sword is a fierce Virgin; it is par excellence the Frenchman's weapon. And now, when patriotic sentiment, after suffering an all too protracted eclipse, is beginning to shine forth again more ardently than ever ...' and so forth; you see?"