As Nicole Langelier came to the end of his reading, the birds heralded by Giacomo Boni filled the deserted Forum with their friendly cries.
The sky was spreading over the Roman ruins the ash-tinted veil of evening; the young laurel-bushes planted along the Via Sacra lifted up into the diaphanous atmosphere their branches black as antique bronzes, while the flanks of the Palatine were clothed in azure.
“Langelier,” spoke M. Goubin, who was not easily deceived, “you did not invent that story. The suit brought by Sosthenes against St. Paul before Gallio, proconsul of Achaia, is to be found in the Acts of the Apostles.”
Nichole Langelier readily admitted the fact.
“The story is told,” he said, “in chapter xviii., and occupies verses 12 to 17 inclusively, which I am able to read to you, for I copied them on to a sheet of my manuscript.”
“‘12. And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
“‘13. Saying, This fellow persuadeth men to worship God contrary to the law.
“‘14. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
“‘15. But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
“‘16. And he drove them from the judgment seat.
“‘17. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.’
“I have not invented anything,” added Langelier. “Little is known of Annæus Mela, and of Gallio, his brother. It is, however, certain that they were numbered among the most intelligent men of their day. When Achaia, a senatorial province under Augustus, an imperial one under Tiberius, was restored to the Senate by Claudius, Gallio was sent thither as proconsul. He was doubtless indebted for the post to the influence of his brother Seneca; it is possible, however, that he was selected for his knowledge of Greek literature, and as a man agreeable to the Athenian professors, whose intellects the Romans admired. He was highly educated. He had written a book on physiological subjects, and, it is believed, some few tragedies. His works are all lost, unless something from his pen is to be met with in the collection of tragic recitations attributed without sufficient reasons to his brother the philosopher. I have assumed that he was a Stoic, and that he held in many respects the same opinions as his illustrious brother. But, while placing in his mouth words of virtue and rectitude, I have guarded against attributing any settled doctrine to him. The Romans of those days blended the ideas of Epicurus with those of Zenon. I was not incurring any great risk of being mistaken, when investing Gallio with this eclecticism. I have represented him as a kindly man. He was that, assuredly. Seneca has said of him that no one loved him in a lukewarm fashion. His gentleness was universal. He aspired to honours.
“Quite the contrary, his brother Annæus Mela held aloof from them. We have on that point the testimony of Seneca the philosopher, as well as that of Tacitus. When Helvia, the mother of the three Senecas, lost her husband, the most famed of her sons indited a small philosophical treatise for her. In a certain part of this work, he exhorts her to consider, in order to reconcile her to life, that there remain unto her sons like Gallio and Mela, differing as to character, but equally worthy of her affection.
“‘Cast thine eyes upon my brothers,’ he says, or words to that effect. ‘Both shall, by the diversity of their virtues, charm thy weary moments. Gallio has attained honours through his talents. Mela has despised them in his wisdom. Derive enjoyment from the regard in which the one is held, from the calm of the other, and from the love of both. I know the inner sentiments of my brothers. Gallio seeks in dignities an ornament for thyself. Mela embraces a gentle and peaceful life in order to devote himself to thee.’