“That war,” resumed Langelier, “marks one of the great periods in the history of the world. And, in order to grasp its meaning, we must hark back two thousand years.
“The Romans, assuredly, did not suspect the vastness of the barbarian world, and had no conception of those immense human reservoirs which were to burst on them one fine day, and submerge them. They did not suspect that there existed in the world any other than the Roman peace. And yet, an older and vaster one there was, the Chinese peace.
“Not but what their merchants had business relations with the merchants of Serica. The latter were wont to bring raw silk to a spot situated to the north of the Pamir table-land, named the Tower of Stone. The merchants of the Empire went thither. Bolder Latin traders penetrated as far as the Gulf of Tong-King and the Chinese coasts up to Hang-chau-fu, or Hanoi. Nevertheless, the Romans did not conceive that Serica constituted an Empire more densely populated than their own one, richer, and more advanced in agriculture and political economy. The Chinese, on their part, knew the white men. Their annals mention the fact that the Emperor An-tung, under which name we recognise Marcus Aurelius Antoninus, despatched an embassy to them, which was perhaps merely an expedition of navigators and merchants. But they were ignorant of the fact that a civilisation more seething and violent than their own, as well as more prolific and infinitely more expansive, was spread over one of the faces of the globe of which they covered another face: the Chinese, agriculturists and gardeners full of experience, honest and expert merchants, led a happy life, owing to their system of exchange and to their immense associations of credit. Contented with their subtle science, their exquisite politeness, their singularly human piety, and their immutable wisdom, they were doubtless not anxious to become acquainted with the ways of life and thought of the white men who had come from the land of Cæsar. Perchance the ambassadors of An-tung may have seemed somewhat gross and barbarian to them.
“The two great civilisations, the yellow and the white, continued ignorant of each other until the day when the Portuguese, having doubled the Cape of Good Hope, settled down to trade at Macao. Merchants and Christian missionaries established themselves in China, and indulged in every kind of violence and rapine. The Chinese tolerated them, in the manner of men accustomed to works of patience, and marvellously capable of endurance; nevertheless, they could on occasion take life with all the refinements of cruelty. For nearly three whole centuries the Jesuits were, in the Middle Kingdom, a source of endless disturbances. In our own times, the Christian acquired the habit of sending jointly or separately into that vast Empire, whenever order was disturbed, soldiers who restored it by means of theft, rape, pillage, murder, and incendiarism, and of proceeding at short intervals with the pacific penetration of the country with rifles and guns. The poorly armed Chinese either defend themselves badly or not at all, and so they are massacred with delightful facility. They are polite and ceremonious, but are reproached with cherishing feeble sentiments of affection for Europeans. The grievances we have against them are greatly of the order of those which Mr. Du Chaillu cherished towards his gorilla. Mr. Du Chaillu, while in a forest, brought down with his rifle the mother of a gorilla. In its death, the brute was still pressing its young to its bosom. He tore it from this embrace, and dragged it with him in a cage across Africa, for the purpose of selling it in Europe. Now, the young animal gave him just cause for complaint. It was unsociable, and actually starved itself to death. ‘I was powerless,’ says Mr. Du Chaillu, ‘to correct its evil nature.’ We complain of the Chinese with as great a show of reason as Mr. Du Chaillu of his gorilla.
“In 1901, order having been disturbed at Peking, the troops of the five Great Powers, under the command of a German Field-Marshal, restored it by the customary means. Having in this fashion covered themselves with military glory, the five Powers signed one of the innumerable treaties by which they guarantee the integrity of the very China whose provinces they divide among themselves.
“Russia’s share was Manchuria, and she closed Korea to Japanese trade. Japan, which in 1894 had beaten the Chinese on land and on sea, and had taken a part, in 1901, in the pacifying action of the Powers, saw with concentrated fury the advance of the voracious and slow-footed she-bear. And, while the huge brute indolently stretched out its muzzle towards the Japanese beehive, the yellow bees, arming their wings and stings together, riddled it with burning punctures.
“‘It is a colonial war,’ was the expression used by a high-placed Russian official to my friend Georges Bourdon.[D] Now, the fundamental principal of every colonial war is that the European should be more powerful than the peoples whom he is fighting; this is as clear as noonday. It is understood that in these kinds of wars the European is to attack with artillery, while the Asiatic or African is of course to defend himself with arrows, clubs, assegais and tomahawks. It is tolerated that he should procure a few antiquated flint-locks and cartridge-pouches; this aids in rendering colonisation more glorious. But in no case is it permissible that he should be armed and instructed in European fashion. His fleet must consist of junks, canoes and ‘dug-outs.’ Should he perchance purchase ships from European ship-owners, such ships shall naturally be unfit for use. The Chinese who fill their arsenals with porcelain shells conform to the rules of colonial warfare.
[D] M. Georges Bourdon, journalist, on the staff of Le Figaro.
“The Japanese have departed from these rules. They wage war in accordance with the principles taught in France by General Bonnal. They greatly outweighed their adversaries in knowledge and intelligence. While fighting better than Europeans, they show no respect for consecrated usages, and act to a certain degree in a fashion contrary to the law of nations.
“’Tis in vain that serious individuals like Monsieur Edmond Théry[E] demonstrated to them that they were bound to be beaten, in the superior interest of the European market and in conformity with the most firmly established economic laws. Vainly did the proconsul of Indo-China, Monsieur Doumer himself, call upon them to suffer, and at short notice, decisive defeats on sea and on land. ‘What a financial sadness would bow down our hearts,’ exclaimed this great man, ‘were Bezobrazoff and Alexeieff not to extract another million out of the Korean forests. They are kings. Like them, I was a king: our cause is a common one. Oh ye Japanese! Imitate in their gentleness the copper-coloured folk over whom I reigned so gloriously under Méline.’ In vain did Dr. Charles Richet,[F] skeleton in hand, represent to them that being prognathous, and not having the muscles of their calves sufficiently developed, they were under the obligation of seeking flight in the trees when face to face with the Russians, who are brachycephalous and as such eminently civilising, as was demonstrated when they drowned five thousand Chinese in the Amur. ‘Bear in mind that you are links between monkey and man,’ obligingly said to them my Lord Professor Richet, ‘as a consequence of which, if you should defeat the Russians or Finno-Letto-Ugro-Slavs, it would be exactly as if monkeys were to beat you. Is it not plain to you?’ They heeded him not.