“I also approve of his sermon,” said M. Bergeret.
“It’s quite a different matter in your case,” said M. de Terremondre. “You are merely amusing yourself. You are not a religious man.”
“I am not religious,” said M. Bergeret, “but I am a theologian.”
“On my side,” said M. de Terremondre, “it may be said that I am religious, but not a theologian; and I am revolted when I hear it said in the pulpit that God destroyed some poor women by fire, in order that He might punish our country for her crimes, inasmuch as she no longer takes the lead in Europe. Does Père Ollivier really believe that, as things now are, it is so very easy to take the lead in Europe?”
“He would make a great mistake if he did believe it,” said M. Bergeret. “But you are, as you have just been told, one of the leading members of the Catholic party in the department, and therefore you ought to know that your God used in Biblical times to show a lively taste for human sacrifices and that He rejoiced in the smell of blood. Massacre was one of His chief joys, and He particularly revelled in extermination. Such was His character, Monsieur de Terremondre. He was as bloodthirsty as M. de Gromance, who, from the beginning of the year to the end, spends his time in shooting deer, partridges, rabbits, quails, wild ducks, pheasants, grouse and cuckoos—all according to the season. So God sacrificed the innocent and the guilty, warriors and virgins, fur and feather. It even appears that He savoured the blood of Jephthah’s daughter with delight.”
“There you are wrong,” said M. de Terremondre. “It is true that she was dedicated to Him, but that was not a sacrifice of blood.”
“They argue so, I know,” said M. Bergeret; “but that is just out of regard for your sensitiveness. But, as a matter of actual fact, she was butchered, and Jehovah showed Himself a regular epicure for fresh meat. Little Joas, who had been brought up in the temple, knew perfectly well the way in which this God showed His love for children, and when good Jehosheba began to try on him the kingly fillet, he was much disturbed, and asked this pointed question:
‘Must then a holocaust to-day be offered,
And must I now, as once did Jephthah’s daughter,
By death assuage the fervent wrath of God?’[10]