COSTUME FOR “LE CHANTRE ET LA DÉVOTE”
LXVIII
COSTUME OF PEASANT WOMAN FOR POTEMKINE’S “VILLAGE”
DRAWING OF COVER FOR THE BOOK “RUSSIAN EX-LIBRIS”
upon, dragged into the mud and blood by infamous villains. When all the world deserted her, he watched by her bedside.
Chance had it that, at the very moment when Alexander Benois’ masterpiece, “Petroushka” was produced at the Opera, a mimic drama by Bakst was played on the scanty stage of the Femina theater entitled “Lâcheté”. Between these two surprising plots lies nothing less than a half=century of Russian history—the fall of a throne and of a world.
The “burlesque scenes” of Benois seemed like the final blossoming=out of ancient Petrograd, like a nostalgic vision of the imperial city, called forth by an ardent lover of an abandoned past. A mob of people, truculent, jeering, deafeningly noisy, with an exuberant movement of cheerfulness, monopolizes the stage; a forceful, manifold, strikingly lively rhythm constitutes, properly speaking, the action. In the rigid and stiff scenery of the fated city, popular fancy has erected its paradise of outlandish hovels, its blue and red “balagani”, in the open air. Personages from the prints at ten kopecks and from the pictures of Epinal come to life again and bestir themselves; comely “nounous” strut about and try to attract; with noisy clatter of boots bearded coachmen hasten the step of their squatting dance. Russian rural life for one last time spends itself in these Slavic saturnalia. Even the dolls which are the protagonists of the grotesque drama try to shake off their mechanical torpor. They would like to become flesh and blood; they have a hungry desire to live; at times, indeed, they really do live.
The action of “Lâcheté”, likewise, is staged at St. Petersburg which, however, has become Petrograd—but not in the clear sunshine of a winter’s day; rather within the concrete walls of the “People’s House” which the last of the Czars erected to the glory of the modern capital. Here the wooden horses are moved by powerful dynamos under the searching light of electric lamps. But what has become of the mob in “Petroushka”,—the motley, varied crowd? The doll, the artificial, mechanical, automatic puppet has dispossessed the human being; it gets the better of the disabled actor. There remains enough soul, however, in this changed world to supply the bodies of five human