Men in War

by Andreas Latzko

Are not the paintings by Titian and Michael Angelo still hanging in the museums centuries after Titian and Michael Angelo lived? And the pictures that a dying man chiseled into my brain fourteen months ago with the prodigious strength of his final agony—are they supposed to disappear simply because the man that created them is lying in his soldier's grave?

Who, when he reads or hears the word "woods," does not see some woods he has once walked through or looked out on from a train window? Or when a man speaks of his dead father does he not see the face that has long been rotting in the grave appear again, now stern, now gentle, now in the rigidity of the last moments? What would our whole existence be without these visions which, each at its own word, rise up for moments out of oblivion as if in the glare of a flashlight?

Sick? Of course. The world is sore, and will have no words or pictures that do not have reference to the wholesale graves. Not for a moment can the comrade within me join the rest of the dead, because everything that happens is as a flashlight falling upon him. There's the newspaper each morning to begin with: "Ships sunk," "Attacks repulsed." And immediately the film reels off a whirl of gasping, struggling men, fingers rising out of mountainous waves grasping for life once more, faces disfigured by pain and fury. Every conversation that one overhears, every shop window, every breath that is drawn is a reminder of the wholesale carnage. Even the silence of the night is a reminder. Does not each tick of the second-hand mark the death rattle of thousands of men? In order to hear the hell raging yonder on the other side of the thick wall of air, is it not enough to know of chins blown off, throats cut open, and corpses locked in a death embrace?

If a man were lying comfortably in bed and then found out for certain that some one next door was being murdered, would you say he was sick if he jumped up out of bed with his heart pounding? And are we anything but next door to the places where thousands duck down in frantic terror, where the earth spits mangled fragments of bodies up into the sky, and the sky hammers down on the earth with fists of iron? Can a man live at a distance from his crucified self when the whole world resounds with reminders of these horrors?

No!

It is the others that are sick. They are sick who gloat over news of victories and see conquered miles of territory rise resplendent above mounds of corpses. They are sick who stretch a wall of flags between themselves and their humanity so as not to know what crimes are being committed against their brothers in the beyond that they call "the front." Every man is sick who still can think, talk, discuss, sleep, knowing that other men holding their own entrails in their hands are crawling like half-crushed worms across the furrows in the fields and before they reach the stations for the wounded are dying off like animals, while somewhere, far away, a woman with passionate longing is dreaming beside an empty bed. All those are sick who can fail to hear the moaning, the gnashing of teeth, the howling, the crashing and bursting, the wailing and cursing and agonizing in death, because the murmur of everyday affairs is around them or the blissful silence of night.

It is the deaf and the blind that are sick, not I!

It is the dull ones that are sick, those whose souls sing neither compassion for others nor their own anger. All those numerous people are sick who, like a violin without strings, merely echo every sound. Or would you say that the man whose memory is like a photographic plate on which the light has fallen and which cannot record any more impressions, is the healthy man? Is not memory the very highest possession of every human being? It is the treasure that animals do not own, because they are incapable of holding the past and reviving it.

Am I to be cured of my memory as from an illness? Why, without my memory I would not be myself, because every man is built up of his memories and really lives only as long as he goes through life like a loaded camera. Supposing I could not tell where I lived in my childhood, what color my father's eyes and my mother's hair were, and supposing at any moment that I were called upon to give an account, I could not turn the leaves of the past and point to the right picture, how quick they would be to diagnose my case as feeblemindedness, or imbecility. Then, to be considered mentally normal, must one treat one's brain like a slate to be sponged off and be able at command to tear out pictures that have burned the most hideous misery into the soul, and throw them away as one does leaves from an album of photographs?

One man died before my eyes, he died hard, torn asunder after a frightful struggle between the two Titans, Life and Death. Am I sick, then, if I experience all over again all the phases of his agonizing—preserved in my brain like snapshots—as long as every happening inexorably opens the pages of this series? And the other people, are they well, those, I mean, who skip the pages as though they were blank that record the dismemberment, the mutilation, the crushing of their brothers, the slow writhing to death of men caught in barbed wire entanglements?