The chief Matlibe and his people live at Taung, and they are of the Batlapin tribe also. The petty captain, Jantze, of the Batlapin, previous to the annexation of the Diamond-Fields, lived at a large kraal, Lekatlong, on the banks of the Harts river, near its junction with the Vaal, but afterwards he removed, with his people, to Myneering, about thirty miles south of Kuruman. Young Gasebone lived at Dekong, on the same branch as that passing Taung, which I recollect perfectly well, for he stole out of my waggon thirty pounds of coffee, on my third visit there, in 1869, and then politely offered to drive my waggon through a very stony drift on my leaving his station. At Kuruman is Moshette. At Bakelaris, which is eighteen miles on the north from Kuruman, is the chief Barhakie, and brother to Moshette. To the north, eighty miles from Bakelaris, is Morequerne, where there are three petty captains, Makobie, Makutse, and Marketchwar, an old blind man; his people told me he was more than 100 years old, but they did not understand age; he died shortly afterwards.
Eighteen miles to the north-west of Morequerne is Conge, another large station, which is on the border of the Kalahara desert; and to the west, and south, towards Kuruman, is the kraal at Mynyam, near Honey Vlei, a large sheet of water. Cooe station is to the west of the Vlei, but near it, forty miles south, is Tsinin station; Comopere twelve miles south of the last, and twelve miles west of Bakclaris. On the east again we come to several kraals—Matetong, Kopong, and Tokong are the principal. There are many others of less note, all with their head-men. On the west of Kurutnan, under the Langberg range of mountains, are Gamapoope, Molanwan, Kamasap, Puruhulu, Tuten, Lukin, and Zitburn. One of the chiefs is Tatu. Consequently, all this part of the country is thickly populated by the Bechuana family, all under petty chiefs and captains.
South of Kuruman is Kobis, Koning, Myneering, and Marseipa, and with their outlying posts for cattle, sheep, and bucks, make it an important and valuable region for the British Government to protect and secure from foreign invasion, as it is contiguous to Griqualand West along the whole of its northern border. The extent of this portion of Bechuanaland above-named, south of the chief Montsioa territory, is from the Transvaal on the east to Langberg on the west—200 miles by nearly 200 north and south, or 40,000 square miles. And when I first knew the country, twenty years ago, it was nearly unknown to the white man, except the missionaries, who had their stations at Kuruman, Lekatlong, Bakclaris, and Matetong, and some half-dozen traders passing through Kuruman, from Hope Town, in the Cape Colony, to the Bechuana chiefs living to the north. This little-known region then was one of the most pleasant and agreeable parts of Africa to visit and explore. The natives, more particularly at Kuruman and those to the north, were most friendly and kind. Like all native tribes, they do not forget to beg of the white man. Down towards the south, in Mahura’s time, the people were troublesome, and much less civil in their behaviour to strangers. I think I experienced more annoyance because they took me to be a Boer, noting down all their watering-places, and on one occasion I was in great danger in consequence. Skins well-brayed was the only material for their clothes; the men had long cloaks, which, when thrown over the shoulders, reached the ground. The women had short wrappers round their loins, hanging down behind and very scanty in front; in cold weather they also had leather mantles. But at the present time they have to a great extent adopted the European mode of dress, and deal extensively in almost every kind of English merchandise.
From cultivating little or no corn, which was the woman’s work, they now go in extensively for ploughs, which the men use, and instead of growing mealies, which is maize or Indian corn, and a few melons, they now produce wheat, barley, and oats, which they grow in their beautiful valleys and sell to traders for English goods, and in addition they breed herds of cattle, goats and sheep. Many of the men buy the best English clothing, and some of the women, particularly the young ones, indulge in cotton prints and even silk for their dresses, and are very proud if they can obtain stylish boots.
The schools also have greatly improved the people. The advance in civilisation within the last twenty years has been remarkable. They are, as a people, timid and for from being fond of war. Their language is Sechuanse, which is soft and pleasant to the ear. They have natural mechanical talent, and make good carpenters, smiths, and masons. Their houses show great ingenuity in their construction, particularly in the formation and design of their granaries for storing their winter corn, which are quite artistic in form. Many of these are built up in the centre of a large hut made of clay, shaped like our water-bottles, in diameter ten feet in the largest part, gradually reduced in size to three feet at the top, total height ten feet, which will hold many hundred bushels of corn. No mice, snakes, or other animal can get in to destroy the grain. A store is kept separate for each family, quite distinct from their living huts.
They are very expert in metal, melting the ore for the manufacture of ornaments, assagais, Kaffir picks, and such things as they require. They also make very neat mantles, karosses and other kinds of materials for the women, the men being the tailors and dressmakers for the tribe. Time being no object, their work is beautifully executed, as may be seen from the karosses brought to England; many of them sold as high as ten pounds. They are also very fond of music; they make various kinds of instruments which produce pleasing sounds. The young men form themselves into bands to the number of twenty to thirty, called the reed band—reeds from six to eight feet in length with holes similar to the flute, but held upright in front of each musician—forming a circle like our military bands, and perform tunes. The women and children walk round on the outside singing and clapping hands in time to the music. This performance generally begins about sundown, and is kept up for several hours.
The interior of their huts and yards outside where they cook, which are surrounded by a high fence made of sticks, are kept remarkably clean and tidy, and their iron utensils also receive their share of attention. Many of these Bechuanas are rich in cattle, sheep, and goats. They have their cattle-posts away in the bush, where the stock is looked after, cows milked, and once or twice a week a pack-ox is loaded up with skins of milk and taken to the kraal for use. These “vieh-posts” are in charge of their slaves, called Vaalpans. They are the Bushmen of the country kept in subjection by the Bechuana tribe, and are a very harmless and quiet people, the only drawback to their liberty being they cannot leave their masters’ service; otherwise they have full liberty of action. They are of a darker colour and different in form to the Cape Bushmen.
The Bechuanas throughout South Central Africa possess waggons, and have spans of oxen and everything complete like the colonists, and go trading with English goods amongst their neighbours like any white trader. They also bring down from their homes, wood, corn, and vegetables for sale to the Diamond-Fields, and are far more beneficial and useful in the country than the Boers. They are outstepping them in civilisation, and if they had white skins, would be looked upon as a superior race. They have been kept down for want of opportunity to rise above their present condition. This extensive race, as I have already stated, extends from the Cape Colony to the Zambese, throughout the whole of Bechuanaland, and are in habit and customs the same wherever they live, the same language and its dialects.
The females, like all other nations of the world, have their fashions, and vary according to the country in which they live. Some of the young girls shave all the wool from their heads except on the crown, leaving about three inches in diameter, which they anoint with red clay, plumbago, and grease, giving a very sparkling and shining appearance to it that is very becoming, and even makes the young girls look pretty, as many of them at that age have a pleasing and intellectual expression; their short kilt is so arranged that the upper and lower borders should have the white fringe of hair of the springbok skin to look like a border of deep lace, which against the light rich brown hair of the other part is very becoming, and sets the figure off to great advantage. They quite understand being complimented upon their good looks, and can carry on a flirtation with admirable tact. Where this is more perceptible, is far away from the demoralising influence of other tribes who have come in contact with the Boers and other white people. The more isolated they are from such influence, the more I have always found them respectful in their manner to strangers. I am referring to the Bechuana family in general.
The principal roads through this part of the country to the interior pass through Hope Town in the Cape Colony to Kuruman, the mission station where the Rev. Robert Moffat spent forty-five years of his life in missionary labour, which station has been largely increased by the addition of an extensive college erected of late years at a great expense for the teaching of native youths for missionary purposes. The site is admirably situated, having an unlimited supply of the purest water from a spring some few miles above the station, which issues from a cave in the side of the hill in a picturesque locality. The mission houses and church of the London Missionary Society are substantial and well-built, and have fine gardens well stocked with fruit trees, and the orange and lemon grow to great perfection. Mr Chapman, who has a large store, takes great interest in his garden, and grows every kind of vegetable known in England. Twenty years ago there were several stores; three at Upper Kuruman, about a mile from the mission station.