The Mashonas are a separate race from the Matabele, who originally were pure Zulus when they came into this country with their chief Umselekatze, or as he was better known under the name of Moselikatze. Since then many of them have taken to wife the young girls of the Mashona tribe. The great men and high-caste Zulus take pride in keeping themselves pure from any mixture with other races, and in walking amongst them in their kraals a marked difference is seen. The pure Matabele is a fine specimen of the human race; tall, well-made, with regular features and an upright bearing. Lo-Bengulu allows these marriages, as it tends to unite the nation closer together. Generally they look upon the Mashonas as dogs.
The Mashonas are very clever workmen in wood and iron, and make very handsome bowls, snuff-boxes, spoons, daggers, assagais, and spears, which they ornament with carvings. Many of their figures so much resemble ancient Egyptians that it is difficult to distinguish any difference. Quaint musical instruments show great skill, having keys similar to a piano, bass and treble producing very sweet sounds. They make all their iron picks for preparing the ground for the seed. Blankets they make from the wild cotton, which they dye brown; also bags for holding milk or water of the bark of the baobab and other trees. Their bows and arrows are beautifully made. They are very clever in cutting out from a block of wood little stools, which are used for pillows by the young dandies, to preserve their hair from touching the ground when sleeping. The fashion with the young men is to allow their woolly hair to grow quite long, which they increase in length by tying it up with red bark from the trees (mimosa is preferred), and anoint it with fat.
The hair is so arranged that it forms ridges from the front to the back of the head. When sufficiently long, that is about a foot, it is dressed with fat mixed with charcoal, and then divided in the centre, that the curls may fall down on each side, with a band round the head to keep the curls in their place, and to preserve them from dirt or dust. Each dandy carries with him one of these wooden neck-pillows, which are in most cases elaborately carved, and are much prized. Many of their customs are similar to those we see in Egyptian paintings of those people, and when they are sitting down, their figures, face, and features, and mode of dress are in every way Egyptian. Their villages are almost always built on the most inaccessible parts of the mountain ridges, to be safe from any sudden attack of the Matabele warriors. Some of them are perched on the top of masses of granite rocks, so that the people themselves have difficulty to reach them. A pole or ox-reim is used to climb up. Other rocks are used to stow away their corn and food.
The tsetse-fly is common nearly all over the country, but there are certain districts clear of them. I have been told by the natives that cattle born in the country are free from any ill-effect of the bite.
The Mashona huts are very well-made, most of them with circular roofs. The Matabele build their huts very similar to the Bechuanas, but the Zulus of Natal have round roofs fenced in with a high stick fence, and kept very neat and clean.
The Mashonas are a well-made people, and some of the women very good-looking when young, but after twenty they begin to show age. A man may have as many wives as he can buy, but few men have large families.
Gubuluwayro up to recently has been the principal military kraal of Lo-Bengulu; latterly he has removed to another locality. It was on my last visit very extensive, containing several thousand people. His own residence was built similar to any English house, with a verandah, supported by posts. There were several rooms, but most of them were in dreadful disorder; boxes, elephants’ tusks, empty champagne and English beer bottles, karosses, old clothes, guns, shields, and assagais, all covered with dust and dirt. Elephants’ tusks strewed the verandah; there was no room to walk about or seats to sit upon. There were three other buildings, several waggons, an old cart, and rubbish everywhere. Close to the house was his principal cattle kraal, and another smaller one on the left.
The passage leading to the interior of the enclosure passed between; it is only wide enough for one to pass along at a time, and in wet weather is several inches deep in mud. This enclosure exceeded two acres in extent, enclosed by a high strong fence of poles placed double. Each cattle kraal was surrounded in the same way. Several thorn trees grow within the enclosure, under which the waggon stood. His sister Nina occupied one of the houses. She was unmarried, very stout like her brother, and a good friend to all the English visiting the country.
She had great influence with the king, but was a great beggar at the same time. I had not been outspanned half an hour before she sent down a Matabele for some linen; I sent up six yards. She then sent for some beads, and I sent up a pound of them. She sent again for some sugar; I sent about a pound. The next day she wanted more linen to cover over some Kaffir beer she had been making for her brother; I sent her only three yards. It is the same with all who go there.
There were many traders at the station who kept stores, some in brick houses, others in Kaffir huts, situated outside of the military station that surrounded the king’s kraal, leaving an open space of about 300 yards all round between the town and the king’s enclosure, where he reviews his troops on grand occasions. Several trees are growing upon it. The station commands a view in all directions.