"June 19, Sabbath.—Wet morning. Preached at Dunipace to a small audience, on Parable of the Tares. I thank God for that blessed parable.—In both discourses I can look back on many hateful thoughts of pride, and self-admiration, and love of praise, stealing the heart out of the service."

"June 22.—Carron-shore. My last. Some tears; yet I fear some like the messenger, not the message; and I fear I am so vain as to love that love. Lord, let it not be so. Perish my honor, but let thine be exalted forever."

"June 26.—True Sabbath-day. Golden sky. Full church, and more liveliness than sometimes. Shall I call the liveliness of this day a gale of the Spirit, or was all natural? I know that all was not of grace; the self-admiration, the vanity, the desire of honor, the bitterness—these were all breaths of earth or hell. But was there no grace? Lord, Thou knowest. I dare not wrong Thee by saying—No! Larbert Sabbath school with the same liveliness and joy. Domestic work with the same. Praised be God! Oh that the savor of it may last through the week! By this may I test if it be all of nature, or much of grace. Alas! how I tremble for my Monday mornings—those seasons of lifelessness. Lord, bless the seeds sown this day in the hearts of my friends, by the hand of my friends, and all over the world—hasten the harvest!"

"July 3.—After a week of working and hurried preparation, a Sabbath of mingled peace and pain. Called, morning before preaching, to see Mrs. E., dying. Preached on the Jailor—discomposedly—with some glimpses of the genuine truth as it is in Jesus. Felt there was much mingling of experience. At times the congregation was lightened up from their dull flatness, and then they sunk again into lethargy. O Lord, make me hang on Thee to open their hearts, Thou opener of Lydia's heart. I fear Thou wilt not bless my preaching, until I am brought thus to hang on Thee. Oh keep not back a blessing for my sin! Afternoon—On the Highway of the Redeemed, with more ease and comfort. Felt the truth sometimes boiling up from my heart into my words. Some glimpses of tenderness, yet much less of that spirit than the last two Sabbaths. Again saw the dying woman. Oh when will I plead, with my tears and inward yearnings, over sinners! Oh, compassionate Lord, give me to know what manner of spirit I am of! give me thy gentle Spirit, that neither strives nor cries. Much weariness, want of prayerfulness, and want of cleaving to Christ." Tuesday the 5th being the anniversary of his licence to preach the gospel, he writes: "Eventful week; one year I have preached Jesus, have I? or myself? I have often preached myself also, but Jesus I have preached."

About this time he again felt the hand of affliction, though it did not continue long. Yet it was plain to him now that personal trouble was to be one of the ingredients of that experience which helped to give a peculiar tone to his ministry.

"July 8.—Since Tuesday have been laid up with illness. Set by once more for a season to feel my unprofitableness and cure my pride. When shall this self-choosing temper be healed? 'Lord, I will preach, run, visit, wrestle,' said I. 'No, thou shalt lie in thy bed and suffer,' said the Lord. To-day missed some fine opportunities of speaking a word for Christ. The Lord saw I would have spoken as much for my own honor as his, and therefore shut my mouth. I see a man cannot be a faithful minister, until he preaches Christ for Christ's sake—until he gives up striving to attract people to himself, and seeks only to attract them to Christ. Lord, give me this! To-night some glimpses of humbling, and therefore some wrestling in social prayer. But my prayers are scarcely to be called prayer." Then, in the evening: "This day my brother has been five years absent from the body and present with the Lord, and knows more and loves more than all earthly saints together. Till the day break and the shadows flee away, turn, my Beloved!"

"July 10.—I fear I am growing more earthly in some things. To-day I felt a difficulty in bringing in spiritual conversation immediately after preaching, when my bosom should be burning. Excused myself from dining out from other than the grand reason; though checked and corrected myself. Evening—Insensibly slid into worldly conversation. Let these things be corrected in me, O Lord, by the heart being more filled with love to Jesus, and more ejaculatory prayer."

"July 17, Sabbath.—Oh that I may remember my own word this day: that the hour of communion is the hour for the foxes—the little foxes—to spoil the wine. Two things that defile this day in looking back, are love of praise running through all, and consenting to listen to worldly talk at all. Oh that these may keep me humble and be my burden, leading me to the cross. Then, Satan, thou wilt be outwitted!"

"July 19.—Died, this day, W. M'Cheyne, my cousin-german, Relief minister, Kelso. Oh how I repent of our vain controversies on Establishments when we last met, and that we spoke so little of Jesus! Oh that we had spoken more one to another! Lord, teach me to be always speaking as dying to dying."

"July 24.—Dunipace Communion—Heard Mr. Purves of Jedburgh preach, 'Therefore with joy shall ye draw water out of the wells of salvation.' The only way to come to ordinances, and to draw from the well, is to come with the matter of acceptance settled, believing God's anger to be turned away. Truly a precious view of the freeness of the gospel very refreshing. My soul needs to be roused much to apprehend this truth."