Neither this lengthy nor other shorter articles which have been offered since that time to editors of newspepers did suit their taste in the general corruption of the press. I saw since that time, to wit in December, 1858, again personally Mr. Garrisson in his office in Boston, but he was as stubborn in his pernicious course as in former times. I called very seldom, when I was in Philadelphia, in the "Garrisonian" antislavery office. But it happened, I think, towards the end of the winter season, A.D. 1858, while I was passing that office, that I was impressed to enter it. I found there a rich Mulatto with whom I had been acquainted for years, but who was so chained by the Garrisonian imposition, that although I walked several times some miles from Philadelphia to teach him in his house, how our master had decreed to deliver slaves by co-operation of slaveholders themselves, the rich Mulatto had never time to study our message of Peace, although he seemed to burn with great zeal for redeeming slaves, and he and his wife had superabundance of time to attend antislavery meetings and conventions and to perform all prescriptions of "the Garrisonian Liberator." At that my meeting with him in the "Anti-slavery Office" I understood from his conversation with others, that they had appointed a meeting at candle-light of that day, and that that Mulatto was by virtue of his office president of that meeting. I did not inquire, for what antislavery purpose that meeting was appointed, and without asking this I said to the Mulatto, that I was also inclined to attend that meeting, if he would tell after their meeting to the audience, that I had a message which would need no more than three minutes time, and that my message would not interfere with their meeting. The rich Mulatto accepted my offer.
That meeting was held in a large church of the colored people and the church was crowded. But I was quite surprised, when I understood from their proceedings and harangues, that it was an "underground railroad" meeting, in which they disclosed so much of their secret proceedings of the transportation of slaves to Canada, and endeavored by their revolutionary speeches to kindle the animal passions of the audience to rebellion that if such a meeting would have been held in France or Austria or several other monarchies, all speakers would have been imprisoned in the State's Prison and if not all, certainly several of them would have remained perpetually in prison. After their meeting the rich Mulatto chairman announced, that I had to deliver a short message independent from their meeting. I mentioned briefly, that I am a messenger of Peace, having superabundance of credentials for delivering slaves by co-operation of slaveholders themselves, if abolitionists would learn our message and give good example to slaveholders; and that, since there was no time for an explanation of the matter, they should appoint a committee to whom a manuscript of mine should be read, containing that which those should know, who are working for redemption of slaves. A committee of five colored men was appointed; but at our first meeting all members of the committee were not present, and those who came to the first meeting were so distracted with other business, that they did not pay attention to what has been read the first time, and the others had their excuses to come again, except a Mulatto from West India who would have persevered, if others had done the same. But he alone could do nothing, because he was not a long time in Philadelphia and had not much influence there.
I have given here one case of my experience, instead of hundreds of cases, how dreadfully the colored people are duped and deceived by the heads of antislavery armies, while these heads or popes appear to have great zeal for deliverance of slaves, although they are the cause, that some of them are killed, and those who are brought to Canada, become more miserable slaves than they have been before, because they are drilled in weapons to kill and be killed, while our master offers by our instrumentality to the anti-slavery champions the means to deliver white and black slaves from all forms of oppression[P] and slavery. But there are many, under the specious name of the antislavery cause, agents of monarchs and traitors of the true Republican or true anti-slavery cause. And those who are not directly bribed by monarchial agents for the conversion of this country into monarchies, are mediums or instruments of deluding and destroying spirits, by whom they are so blinded that they, really believe, that they are working "for deliverance of the poor slave," while they are assisting monarchs, to enslave the whole country.
I think that our friend Grerrit Smith is such a medium. We have tried to convert him many years ago from his delusion, and after previous preparations which we have made in his house, it was, I think, on the 18th of February, 1845, (which is the anniversary of great events in our mission,) that I met with him in a convention of antislavery ministers and other abolitionists, which was held in Syracuse, N.Y. He was chairman. A number of resolutions for operations in the antislavery movements had been read and adopted. Then I arose and assured the audience, that if my document which I had prepared for that occasion, would be read, they could comprehend that those resolutions would be for no use, and that better means have been providentially prepared for the redemption of slaves by co-operation of slaveholders themselves, if anti-slavery champions would study to know those means and make use of them. The chairman Gerrit Smith asked the audience, whether my document should be read. The majority answered "Yes." He asked the votes of those who would be against its reading. Some voices were heard, that it should not be read. And the chairman Smith said: "Smolnikar, you have lost the floor." He was right, if the Convention was ruled by those who had made the resolutions and by their colleagues. And I said, that if they would not receive light, they should continue in darkness, and I left directly. At length rapping spirits broke out and had great influence in his house, because he shut his eyes, when light has been offered to him from the spirit of truth by our mediumships. I tried in different times to move our friend Gerrit Smith to study our message and the credentials of our mission. But deluding and destroying spirits drew him in other directions. At length A.D. 1854 I tried particularly to move the Congress of the United States to appoint a Convention in which I promised to exhibit the means to deliver this country from monarchial influence and to establish the promised universal Republic of Truth, Justice and Peace on earth, and the credentials of our mission, and I applied to a number of congressmen in both Houses to bring the subject before their respective bodies. At length, when all others had neglected to fulfil this their highest duty, I applied to Hon. Gerrit Smith, who was at that time in the House of Representatives.
I mention strange things; but they will not appear strange, if readers keep in mind, that I represent the body of messengers, who are collectively called the third angel in Revel. xiv: 9. In this book I give on many subjects only hints; otherwise I should have to write also a large volume of wonders and signs which happened, while I was trying in that year President Pierce and members of the cabinet and the congress. But if editors of the Tribune wish besides what I offered in the first treatise to show regarding their pet Fremont, that they might commence to be sober in forwarding candidates for high offices, I would like to write also an other article comparing Hon. Gerrit Smith with Senator Seward and to publish what happened while I was trying both in Washington City; because at that our trial it was in an extraordinary mariner made manifest, that although Gerrit Smith was badly chained by the spirit of delusion, Senator Seward was found much more chained than Gerrit Smith. On this account our leaders moved me at the last campaign of candidates for governor of the State of New York, A.D. 1858, and I was acting in my mission in that State, while Gerrit Smith was proclaimed candidate by his party so that I wrote to him, what he had to do, to be favored by our leaders in his course for a high office; because the time has at length arrived in which our leaders will commence to show publicly, how they have the power to interfere in the election business of officers. And then candidates for offices and officers will commence to see the necessity of studying our message and the credentials for our mission, to become with us messengers of Peace, and people will commence to abhor electing such as are so degraded, that they are not prepared to study the Heavenly message made manifest for the redemption of oppressed humanity and the establishment of the promised universal Republic. But how until now those who have been solemnly warned by us, to do what they as professing to be Republicans and occupying high offices, were particularly bound to do, have neglected to fulfil their highest duty, we will show with few instances, that those who will be named, might arise from death to life, and all readers might be inspired for co-operation with us, since Providence is instructing mankind by so remarkable cases, as are the following:
At the commencement of the year 1856 I arrived in Columbus, Ohio, and endeavored to move the Republican anti-slavery Governor Chase and the Republican Party which was the strongest in the legislature of Ohio, to co-operation with us to establish the universal Republic of Peace on earth. For this purpose I wrote "an address to the legislature and the citizens of Ohio" and sent the manuscript with an urgent recommendation to Governor Chase, that he after having perused the manuscript might forward it with his recommendation to the legislature of Ohio. In my manuscript or my written address to the legislature as many testimonies of our mission were mentioned as would have been sufficient to move a man who has discernment in spiritual things, for co-operation with us. But the Governor, after having perused my manuscript in which I urged the legislature by virtue of the memorable events which have been mentioned in it, to appoint a monthly theological course, to which qualified persons would be invited to hear the explanation of my manuscript which contains the system for the foundation of the universal Republic, and for the commencement of the New Era called the millennium, said when he returned it to me, that he was not the proper person to forward the manuscript to the legislature. I do not know, whether he would have entered into a discussion of the matter, if I had offered him to show, that he was not only the proper person, but that it was his most urgent duty to forward my address to the legislature. I thought that he in his new highest office of that State was too much distracted and was not prepared for our extraordinary business. Wherefore I sent that same address which was directed to the legislature of Ohio, to the speaker in the House, and instructed him in an extra letter of his duty, to forward my address to the House. But he belonged to the Republican Party and had no capacity for what was needed to establish the true Republic of Harmony and Peace on earth, and could not be moved to do, what was shown to him to be most necessary in his circumstances. He returned my address. From him I went to the Lieutenant Governor or speaker in the Senate. He belonged to the American. Party and by his application the Senate appointed a committee for examining my document. In that committee was a member of the Republican Party, who assured his colleagues, that he knew me, that I was a madman, having come from Geauga County in which I held a Convention in the year 1851. Notwithstanding the most malicious conspiracy of the Sectarian neighborhood we succeeded so far, that a number of resolutions in which I have concentrated what has been explained in the Convention for the commencement of the millennium, have been unanimously adopted, and then published with other documents for an easier understanding of the resolutions. But materialists, papists and other sectarians, instead of having reflected upon the unexpected glorious news made manifest in that pamphlet and put them into circulation, did all in their power that the largest portion of copies of that pamphlet and the man to whom they have been given in care, disappeared, and the calumny was put into circulation, that I became mad. And when that same calumny was renewed in the Senate chamber of Ohio, I wrote a resolution, to be offered to that body. But members of the Senate became so scared, that I could find nobody, to undertake to offer it to the Senate. I wished by that resolution to move the Senate to give me their chamber for a lecture, in which I wished to explain the madness of those who instead of studying our disclosures for Harmony and Peace of nations, are slandering and calumniating me, and ruining this country and preparing it more and more to become a spoil to enrich monarchs and their agents.
Then I published that address and other documents which I supposed, would be strong enough to move the legislature and other citizens of Ohio to send qualified persons to the monthly theological course, which was appointed in that pamphlet.
Here we must extract passages from the last page for a great lesson to Republicans and others that they might not be duped any longer by the blind leaders of the blind. That page contains "a great appeal to the Governor, the Senate and House of Representatives of the State of Ohio." It was written, mark well, on the 2d day of February, as is mentioned on that 32d page as well, as on the pages 31 and 29; because on the 29th page I commenced to write a paragraph as follows: "I had to wait till the composition of this epistle advanced so far, that I must finish it on this 2d day of February" &c. On that day I wrote what follows from that passage to the end of the pamphlet. And the "great appeal" reads: "Fellow laborers in the great cause of human redemption! If you have studied this pamphlet with such attention as it deserves to be studied you will accept this title with gratitude to the Most High, that he has chosen us in his mercy for the accomplishment of the most glorious promises".... "The first most urgent work" (which the legislature of Ohio in those circumstances could do) "is to kindle with this pamphlet a light in the Cabinet and the Congress of the United States. 'And Babylon is become a habitation of demons.' Revel. xviii: 2. The fall of Babylon has been proclaimed by my instrumentality for the fulfilment of the first three verses of the 18th chapter of the Revelation, on Easter Sunday, 1838, under the direction of the powerful angel, who was sent from the Heavenly Congress. And since that proclamation, the habitation of demons on every place of Babylon, on which my message is rejected, is made manifest ... and the numbers of votes which members of the House of Representatives were casting since my first publication of the 'testimony for the superabundance of miracles,' which is reprinted on the 9th and 10th pages of this pamphlet, are testifying, from which quarters of pitfalls and deep holes the demons came who took possesion of the Capitol at the present session.... On this 2nd day of February in my Country Roman Catholic men and women bring each his own candle into the church and burn them" &c.
I quoted these passages, written on the 2d day of Feb., which was Saturday, and given on the same day to the printer; because I had an engagement on the next following day in the country and left Columbus on that Saturday, Feb, 2d 1856. When I returned on the next following week from the country, I heard that on that same day February 2d, 1856, the House of Representatives finished at length their voting for speaker and that Nathanael Banks was elected Speaker in the House. There is a spirit language by numbers. Representatives in the House were casting votes from the time in which my article "Testimony for the superabundance of miracles" appeared in two newspapers of Cleveland and was then copied in my pamphlet for the legislature of Ohio, to make use of it for the conversion of the Congress in Washington; because I saw, whenever I looked the numbers of votes cast to elect the speaker, that members of the parties casting votes were under a strong Papal Imperial Royal delusion. When I wrote the above quoted passages on the 2nd day of February, 1856, I did not know, that at that same time they finished their voting with Nathanael Banks as speaker in the House. Nathanael means a "gift of God." And the name Banks was prophetical for what followed then in regard to the Banks; because this generation could receive no more suitable gift than Banks are. There is not only in numbers but also in names and in manifold other correspondences a spirit language which we understand; and in this our mission events connected with our steps testify the condition in which those are, who neglect to make use of our message of Peace. The Governor and the legislature of Ohio did not care about our urgent appeal made to them in writing and in print, and the same time in Washington the name of Banks announced the terrible condition of this same country founding their trust in banks and paper-money, which will be eventually made manifest with a terrible crash.
After that experience made at the Republican Legislature of Ohio, in which we could not find assistance for the circulation of our message of Peace, and for holding our monthly theological course, I remained in Ohio, till I heard Governor Chase in a campaign for candidate Fremont assert with great boldness, that he knew Fremont. I did not know Fremont at that time. But after having studied as much as was required to know him, I pitied Governor Chase and other Republicans very much, that they either by ignorance of matters or by preferring private interest to the common welfare, should have ruined the country and destroyed an enormous amount of human life and property, so that the Kansas affairs alone cost more than fifty millions of dollars. All the evils would have been avoided, if Hon. Giddings and his co-operators who have been most urgently invited to attend the above mentioned Convention which was held in their vicinity in the year 1851, had not despised our invitation. But at that time matters had not arrived to that maturity in which they are now. And we write and mention some champions and leaders of parties, that they themselves and by their instrumentality many others might be awakened from their lethargy and attend at length our monthly theological course the appointment of which they will find at the end of this book, and learn that which is most needed for the support of the true Republican, or what is the same, true Christian against the monarchial cause.