About my tenth year occurred an event, apparently trivial, but really very important in my mental development during many years afterward. My father brought home one day, as a gift to my mother, a handsome quarto called ``The Gallery of British Artists.'' It contained engravings from pictures by Turner, Stanfield, Cattermole, and others, mainly representing scenes from Shakspere, Scott, Burns, picturesque architecture, and beautiful views in various parts of Europe. Of this book I never tired. It aroused in me an intense desire to know more of the subjects represented, and this desire has led me since to visit and to study every cathedral, church, and town hall of any historical or architectural significance in Europe, outside the Spanish peninsula. But, far more important, it gave an especial zest to nearly all Scott's novels, and especially to the one which I have always thought the most fascinating, ``Quentin Durward.'' This novel led me later, not merely to visit Liege, and Orl<e'>ans, and Cl<e'>ry, and Tours, but to devour the chronicles and histories of that period, to become deeply interested in historical studies, and to learn how great principles lie hidden beneath the surface of events. The first of these principles I ever clearly discerned was during my reading of ``Quentin Durward'' and ``Anne of Geierstein,'' when there was revealed to me the secret of the centralization of power in Europe, and of the triumph of monarchy over feudalism.
In my sixteenth and seventeenth years another element entered into my education. Syracuse, as the central city of the State, was the scene of many conventions and public meetings. That was a time of very deep earnestness in political matters. The last great efforts were making, by the more radical, peaceably to prevent the extension of slavery, and, by the more conservative, peaceably to preserve the Union. The former of these efforts interested me most. There were at Syracuse frequent public debates between the various groups of the anti-slavery party represented by such men as Gerrit Smith, Wendell Phillips, William Lloyd Garrison, John Parker Hale, Samuel Joseph May, and Frederick Douglass. They took strong hold upon me and gave me a higher idea of a man's best work in life. That was the bloom period of the old popular lecture. It was the time when lectures were expected to build character and increase knowledge; the sensation and buffoon business which destroyed the system had not yet come in. I feel to this hour the good influence of lectures then heard, in the old City Hall at Syracuse, from such men as President Mark Hopkins, Bishop Alonzo Potter, Senator Hale of New Hampshire, Emerson, Ware, Whipple, and many others.
As to recreative reading at this period, the author who exercised the strongest influence over me was Charles Kingsley. His novels ``Alton Locke'' and ``Yeast'' interested me greatly in efforts for doing away with old abuses in Europe, and his ``Two Years After'' increased my hatred for negro slavery in America. His ``Westward Ho!'' extended my knowledge of the Elizabethan period and increased my manliness. Of this period, too, was my reading of Lowell's Poems, many of which I greatly enjoyed. His ``Biglow Papers'' were a perpetual delight; the dialect was familiar to me since, in the little New England town transplanted into the heart of central New York, in which I was born, the less educated people used it, and the dry and droll Yankee expressions of our ``help'' and ``hired man'' were a source of constant amusement in the family.
In my seventeenth year came a trial. My father had taken a leading part in establishing a parish school for St. Paul's church in Syracuse, in accordance with the High Church views of our rector, Dr. Gregory, and there was finally called to the mastership a young candidate for orders, a brilliant scholar and charming man, who has since become an eminent bishop of the Protestant Episcopal Church. To him was intrusted my final preparation for college. I had always intended to enter one of the larger New England universities, but my teacher was naturally in favor of his Alma Mater, and the influence of our bishop, Dr. de Lancey, being also thrown powerfully into the scale, my father insisted on placing me at a small Protestant Episcopal college in western New York. I went most reluctantly. There were in the faculty several excellent men, one of whom afterward became a colleague of my own in Cornell University, and proved of the greatest value to it. Unfortunately, we of the lower college classes could have very little instruction from him; still there was good instruction from others; the tutor in Greek, James Morrison Clarke, was one of the best scholars I have ever known.
It was in the autumn of 1849 that I went into residence at the little college and was assigned a very unprepossessing room in a very ugly barrack. Entering my new quarters I soon discovered about me various cabalistic signs, some of them evidently made by heating large iron keys, and pressing them against the woodwork. On inquiring I found that the room had been occupied some years before by no less a personage than Philip Spencer, a member of the famous Spencer family of Albany, who, having passed some years at this little college, and never having been able to get out of the freshman class, had gone to another institution of about the same grade, had there founded a Greek letter fraternity which is now widely spread among American universities, and then, through the influence of his father, who was Secretary of War, had been placed as a midshipman under Commodore McKenzie on the brig-of-war Somers. On the coast of Africa a mutiny was discovered, and as, on examination, young Spencer was found at the head of it, and papers discovered in his cabin revealed the plan of seizing the ship and using it in a career of piracy, the young man, in spite of his connection with a member of the Cabinet, was hanged at the yard-arm with two of his associates.
The most curious relic of him at the college was preserved in the library of the Hermean Society. It was a copy of ``The Pirates' Own Book'': a glorification of the exploits of ``Blackbeard'' and other great freebooters, profusely adorned with illustrations of their joys and triumphs. This volume bore on the fly-leaf the words, ``Presented to the Hermean Society by Philip Spencer,'' and was in those days shown as a great curiosity.
The college was at its lowest ebb; of discipline there was none; there were about forty students, the majority of them, sons of wealthy churchmen, showing no inclination to work and much tendency to dissipation. The authorities of the college could not afford to expel or even offend a student. for its endowment was so small that it must have all the instruction fees possible, and must keep on good terms with the wealthy fathers of its scapegrace students. The scapegraces soon found this out, and the result was a little pandemonium. Only about a dozen of our number studied at all; the rest, by translations, promptings, and evasions escaped without labor. I have had to do since, as student, professor, or lecturer, with some half-dozen large universities at home and abroad, and in all of these together have not seen so much carousing and wild dissipation as I then saw in this little ``Church college'' of which the especial boast was that, owing to the small number of its students, it was ``able to exercise a direct Christian influence upon every young man committed to its care.''
The evidences of this Christian influence were not clear. The president of the college, Dr. Benjamin Hale, was a clergyman of the highest character; a good scholar, an excellent preacher, and a wise administrator; but his stature was very small, his girth very large, and his hair very yellow. When, then, on the thirteenth day of the month, there was read at chapel from the Psalter the words, ``And there was little Benjamin, their ruler,'' very irreverent demonstrations were often made by the students, presumably engaged in worship; demonstrations so mortifying, indeed, that at last the president frequently substituted for the regular Psalms of the day one of the beautiful ``Selections'' of Psalms which the American Episcopal Church has so wisely incorporated into its prayer-book.
But this was by no means the worst indignity which these youth ``under direct Christian influence'' perpetrated upon their reverend instructors. It was my privilege to behold a professor, an excellent clergyman, seeking to quell hideous riot in a student's room, buried under a heap of carpets, mattresses, counterpanes, and blankets; to see another clerical professor forced to retire through the panel of a door under a shower of lexicons, boots, and brushes, and to see even the president himself, on one occasion, obliged to leave his lecture-room by a ladder from a window, and, on another, kept at bay by a shower of beer-bottles.
One favorite occupation was rolling cannon-balls along the corridors at midnight, with frightful din and much damage: a tutor, having one night been successful in catching and confiscating two of these, pounced from his door the next night upon a third; but this having been heated nearly to redness and launched from a shovel, the result was that he wore bandages upon his hands for many days.