Autobiography of Andrew Dickson White — Volume 2

by Andrew Dickson White

This mandate was obeyed; the matter was instantly dropped; nothing more was said; and, a year or two afterward, on my inquiring of Admiral Makharoff whether anything had ever been discovered regarding the lost ship and its crew, he answered in the negative.

But more serious efforts than these were made to control thought. The censorship of books was even more strongly, and, if possible, more foolishly, exercised. At any of the great bookshops one could obtain, at once, the worst publications of the Paris press; but the really substantial and thoughtful books were carefully held back. The average Russian, in order to read most of these better works, must be specially authorized to do so.

I had a practical opportunity to see the system in operation. Being engaged on the final chapters of my book, and needing sundry scientific, philosophical, and religious treatises, such as can be bought freely in every city of Western Europe, I went to the principal bookseller in St. Petersburg, and was told that, by virtue of my diplomatic position, I could have them; but that, in order to do so, I must write an application, signing it with my own name, and that then he would sell them to me within a few days. This took place several times.

Still another difficulty is that, owing to lack of publicity, the truth can rarely be found as regards any burning question: in the prevailing atmosphere of secrecy and repression the simplest facts are often completely shut from the foreign observer.

Owing to the lack of public discussion, Russia is the classic ground of myth and legend. One sees myths and legends growing day by day. The legend regarding the cure of the Archbishop of St. Petersburg by Father Ivan of Cronstadt, which I have given in a previous chapter, is an example. The same growth of legend is seen with regard to every-day matters. For example, one meets half a dozen people at five-o'clock tea in a Russian house, and one of them says: "How badly the Emperor looked at court last night." Another says: "Yes; his liver is evidently out of order; he ought to go to Carlsbad." Another says: "I think that special pains ought to be taken with his food," etc., etc. People then scatter from this tea-table, and in a day or two one hears that sufficient precaution is not taken with the Emperor's food; that it would not be strange if some nihilist should seek to poison him. A day or two afterward one hears that a nihilist HAS endeavored to poison the Emperor. The legend grows, details appear here and there, and finally there come in the newspapers of Western Europe full and careful particulars of a thwarted plot to poison his Majesty.

Not the least of the embarrassments which beset an American minister in Russia is one which arose at various times during my stay, its source being the generous promptness of our people to take as gospel any story regarding Russian infringement of human rights. One or two cases will illustrate this.

During my second winter, despatches by mail and wire came to me thick and fast regarding the alleged banishment of an American citizen to Siberia for political reasons; and with these came petitions and remonstrances signed by hundreds of Americans of light and leading; also newspaper articles, many and bitter.

On making inquiries through the Russian departments of foreign affairs and of justice, I found the fact to be that this injured American had been, twenty years before, a Russian police agent in Poland; that he had stolen funds intrusted to him and had taken refuge in America; that, relying on the amnesty proclaimed at the accession of the late Emperor, he had returned to his old haunts; that he had been seized, because the amnesty did not apply to the category of criminals to which he belonged; that he had not been sent to Siberia; that there was no thought of sending him there; but that the authorities proposed to recover the money he had stolen if they could. Another case was typical: One day an excellent English clergyman came to me in great distress, stating that an American citizen was imprisoned in the city. I immediately had the man brought before a justice, heard his testimony and questioned him, publicly and privately. He swore before the court, and insisted to me in private, that he had never before been in Russia; that he was an American citizen born of a Swedish father and an Alaskan mother upon one of the Alaskan islands; and he showed a passport which he had obtained at Washington by making oath to that effect. On the other hand appeared certain officers of the Russian navy, in excellent standing, who swore that they knew the man perfectly to be a former employee of their engineering department and a deserter from a Russian ship of war in the port of St. Petersburg. It was also a somewhat significant fact that he spoke Russian much better than English, and that he seemed to have a knowledge of Russian affairs very remarkable for a man who had never been in Russia; but to account for this he insisted upon the statement as to his birth in Alaska. Appearances were certainly very strongly against him, and he was remanded to await more testimony in his favor; but the next thing I heard was that he had escaped, had arrived in New York, was posing as a martyr, had graciously granted interviews to various representatives of the press, and had thereby stimulated some very lurid editorials against the Russian Government.

Another case was that of a Russian who, having reached the United States, burdened the files of the State Department and of the legation with complaints against the American minister because that official did not send out the man's wife to him. The minister had, indeed, forwarded the necessary passports, but the difficulty was that the German authorities would not allow the woman to enter Germany without showing herself to be in possession of means sufficient to prevent her becoming a public charge; and these her husband could not, or would not, send, insisting that now that he was naturalized he had a right to have his wife brought to America.

I have no apology to make for the Russian system—far from it; but I would state, in the interest of international comity, that it is best for Americans not to be too prompt in believing all the stories of alleged sufferers from Russian despotism, and especially of those who wish to use their American citizenship simply in order to return to Russia and enjoy business advantages superior to those of their neighbors.