[4] iii. 20, 25, and xi. 30.
[5] Cf. Pentateuch Kritische Studien in Luthardt's Zeitschrift, 1880.
[6] It is scarcely necessary to remind readers that, from the point of view of the critics, J signifies one of the constituent documents of the Pentateuch which uses the name Yahweh for God. Its date is about 850 B.C. E is that document which uses the name Elohim, and may be dated about the same period as J. D is the author of Deuteronomy, who wrote, it is supposed, in the reign of Manasseh, perhaps about 670 B.C. P is the Priestly document, which Dillmann dates before Deuteronomy, but which most critics think was brought substantially into its present shape by Ezra. The portions of the Pentateuch assigned to these various documents will be found in Driver's Introduction.
[7] Driver, Introduction, p. 76.
[8] Josh. xxiv. 30.
[9] Introduction, p. 117.
[10] Cf. for the passages on which this statement is founded Driver's Introduction, p. 80, and note in small print.
[11] Dillmann, Exodus and Leviticus, p. 199.
[12] Josh. iii. 14-17 and passim.
[13] Driver, Introduction, p. 145; Oettli, Deuteronomy, p. 7; Kuenen, H.K.O., p. 113.