[3] Totemism, p. 2, 1887.
[4] So also Mr. Hartland writes, Man, 1902, No. 84. But manitu is perhaps too wide and vague a term: it usually connotes anything mystical or supernormal.
[5] Introduction to the History of Religion, p. 214. Major Powell has said something to the same effect, but that was in a journal of 'popular science.'
[6] Bureau of Ethnology, 1893-1894, p. 241.
[7] L'Année Sociologique, v. 93, 99, 100. As far as the proof rests on Arunta traditions, I lay no stress upon it.
[8] J. A. I. vol. xviii., no. 3, p. 254.
[9] Frazer, Totemism, p. 1.
[10] Major Powell, Man, 1901, no. 75.
[11] Howitt, J. A. I. xx. 40-41, 1891.
[12] The Marquis d'Eguilles kindly sends me extracts from an official 'Notice sur la Nouvelle-Calédonie,' drawn up for the Paris Exhibition of 1900. The author says that the names of relationships are expressed, by the Kanaka, 'in a touching manner.' One name includes our 'uncle' and 'father,' another our 'mother' and 'aunts;' another name includes our 'brothers,' 'sisters,' and 'cousins.' This, of course, is 'the classificatory system.' About animal 'fathers' nothing is said.