[33] 'The Origin of the Totemism of the Inhabitants of British Columbia,' Transactions of Royal Society of Canada, second series, vol. vii., 1901-1902. Quaritch, London.
[34] J. A. I. xxxi. 196, et seq.
[35] Golden Bough, iii. 419, note 5.
[36] Hose and McDougall, op. cit. p. 211.
[37] Mr. Haddon's theory involves the existence of barter between groups that had special articles of food. Under 'Hypothetical early groups' I show proof of the extreme hostility of adjacent groups in some regions. The merchant, with his articles of barter, would there himself be eaten. Mr. Atkinson's cook was eaten by his neighbours. Mr. Haddon does not hold that the primitive human groups were thus mutually hostile. Here we differ in opinion.
[38] J. A. I. xiii.; Folk Lore, 10, 491.
[39] Macbain, Etymological Dictionary, 1896, quoting manuscript of 1456.
[40] Descent of Man, ii. 362.
[41] Studies in Ancient History, second series, p. 50.
[42] This is the opinion not only of Mr. Darwin but of Major Powell and Mr. McGee.