The Scotts, in the reign of James I, already owned the wild upland pastoral region of Buccleuch between Teviot and Ettrick, and Eckford in Teviotdale; also Murdiestone on the lower Clyde, a place now too near the hideous industrial towns and villages near Glasgow. Meanwhile a pacific gentleman named Inglis was laird of Branksome. He grumbled, it is said, to Sir Walter Scott of Murdiestone about the inconveniences caused by English raiders; though, as they had a long way to ride, Inglis probably suffered more at Branksome from the Kers, Douglases, and ferocious Turnbulls. Scott was not a nervous man, and he offered to barter Murdiestone for half of Branksome, which came into his pastoral holdings at Buccleuch. Inglis gladly made the exchange, and Scott's son obtained the remaining half of the barony of Branksome, in reward of his loyalty to James II, during his struggle with the Black Douglases, (during which he dirked his guest, the Earl, at the hospitable table.) The Scott lands, carved out of those of the fallen Douglases, extended from Lanarkshire to Langholm; and as they were loyal to their country, (at least till the reign of Charles I,) and withal were fighting men of the best, they throve to Earl's estate, the dukedom coming in with the ill fated marriage of the heiress to James, son of Charles II, Duke of Monmouth. Of course if Charles II really married Lucy Walters, (as Monmouth's pious Whiggish adherents asserted,) the Duke of Buccleuch would be our rightful king.
[Original]
But the good king, Charles II, firmly denied the marriage, fond as he was of his handsome son by Lucy Walters; and the good House of Buccleuch has never believed in the Whig fable of the black box which contained the marriage lines of Lucy Walters and Charles II. The marriage of Monmouth with the heiress of Buccleuch was made in their extreme youth and was unhappy. Monmouth was in love, like Lord Ailesbury, with Lady Henrietta Wentworth, whom he (according to Ailesbury,) spoke of as "his wife in the sight of God," which means that she was not his wife at all.
The house of Branksome makes a picturesque object in the middle distance of the landscape; but is not otherwise interesting. In front of the door lies, or used to lie, a rusty iron breach-loading culverin of the fourteenth century; of old, no doubt, part of the artillery of the castle, when it was a castle.
[Original]
Returning from Branksome Tower to the right bank of Teviot, now a clear and musical stream, we cross one of the many Allan Waters so common in Scotland, and arrive at Caerlanrig, where there is a tablet with an inscription bitterly blaming James V, for his treachery to Johnny Armstrong of Gilnockie in Eskdale, hanged in 1530. The Armstrongs, being next neighbours of England on the Border, were a clan of doubtful allegiance, given to intermarrying with the English, and sometimes wearing the cross of St. George as "assured Scots." They were the greatest of reivers on both sides of the Border. In 1530, James V, who had escaped from the Douglases, and driven Angus, their chief, into the service of Henry VIII, tried to bring the country into order. He first arrested the chief men—Bothwell (Hepburn), Ferniehirst (Ker), Maxwell, Home, Buccleuch (his old ally), Polwarth, and Johnston; and, having kept them out of mischief, led a large force into their region. He caught Scott of Tushielaw in Ettrick, and Cockburn of Henderland on Meggat Water. Cockburn was tried in Edinburgh for theft and treason, and beheaded; not hanged at his own door as legend fables. He was in the conspiracy of Henry VIII and Angus, and had sided with invaders. Tushielaw suffered for oppression of his tenants. Numbers of lairds, Kers, Douglases, Rutherfurds, Turnbulls, Swintons, Veitches, put themselves on the King's mercy and gave sureties for quiet behaviour. Gilnockie, according to the ballad, came to the King at Caerlanrig in royal array, with forty retainers. I find no contemporary account of the circumstances, for Lindsay of Pitscottie gives but late gossip, as he always does. Calderwood, still later, says that Johnie "was enticed by some courtiers." Calderwood adds that one of the sufferers with Johnie had burned a woman and her children in her house. The evidence for Royal treachery is that of the ballad of Johnie Armstrong, which may have been the source and authority of ritscottie. We may quote it. It was a favourite of Sir Walter Scott.