Not content with all this, however, a detachment of the mob invaded the house of a neighbouring clergyman "who had the name of a Presbyterian minister." The orders given by their ringleaders were that this house should be narrowly searched, but that they themselves were to "behave discreetly," advice the latter part of which one might give with equal propriety and effect to the proverbial bull in a china shop. The Reverend Thomas Louis and his wife apparently did not treat the inquisitors with the kindness and consideration to which they thought themselves entitled; they "mocked them," it is complained; and indeed the minister and his wife carried their resentment so far as to offer them "neither food nor drink, though"—it is naively added—"they had much need of it." Undaunted, however, by this shabby conduct on the part of the reverend gentleman, the mob hunted about till they came on two locked trunks, which they demanded should at once be opened. This modest request not being complied with, they "broke up" the trunks—to "behave discreetly," is no doubt when desired, capable of liberal interpretation—and therein "they found a golden cradle, with Mary and the Babe in her bosom; in the other trunk, the priest's robes." So they made a pile of the articles found here and in Traquair House, carried them a distance of seven miles to Peebles, and had them "all solemnly burned at the cross." Such were the enlightened methods of our seventeenth century progenitors. But, one sometimes wonders, is the toleration of the mob now-a-days greatly in advance of what was in 1688? However, they did not also "solemnly burn" Traquair House, though it was a "nest o'paipery."
[Original]
But the last Countess of Traquair has gone through the old gates; and her son, the eighth Earl, was the last of his line. He died, unmarried, in 1861; and the last of her race, the venerable Lady Louisa Stuart, died in 1875, in her hundredth year. Yet still, a pathetic link with days long dead, the old house stands brooding over the past; and still there sounds the music of the waters, and the sough of the wind in the trees of "the bush aboon Traquair." And perhaps he who has
"... heard the cushies croon
Thro' the gowden afternoon,
And the Quair burn singing down to the vale o' Tweed,"
may come away steeped in sadness, yet it is a sadness without sting, not wholly unpleasing.