The Regency of Albany, uncle of the captured James, lasted for fourteen years, ending with his death in 1420. He occasionally negotiated for his king’s release, but more successfully for that of his son Murdoch. That James suspected Albany’s ambition, and was irritated by his conduct, appears in his letters, written in Scots, to Albany and to Douglas, released in 1408, and now free in Scotland. The letters are of 1416.

The most important points to note during James’s English captivity are the lawlessness and oppression which prevailed in Scotland, and the beginning of Lollard heresies, nascent Protestantism, nascent Socialism, even “free love.” The Parliament of 1399, which had inveighed against the laxity of Government under Robert II., also demanded the extirpation of heresies, in accordance with the Coronation Oath. One Resby, a heretical English priest, was arraigned and burned at Perth in 1407, under Laurence of Lindores, the Dominican Inquisitor into heresies, who himself was active in promoting Scotland’s oldest University, St Andrews. The foundation was by Henry Wardlaw, Bishop of St Andrews, by virtue of a bull from the anti-pope Benedict XIII., of February 1414. Lollard ideas were not suppressed; the chronicler, Bower, speaks of their existence in 1445; they sprang from envy of the wealth, and indignation against the corruptions of the clergy, and the embers of Lollardism in Kyle were not cold when, under James V., the flame of the Reformation was rekindled.

The Celtic North, never quiet, made its last united effort in 1411, when Donald, Lord of the Isles, who was in touch with the English Government, claimed the earldom of Ross, in right of his wife, as against the Earl of Buchan, a son of Albany; mustered all the wild clans of the west and the isles at Ardtornish Castle on the Sound of Mull; marched through Ross to Dingwall; defeated the great northern clan of Mackay, and was hurrying to sack Aberdeen when he was met by Alexander Stewart, Earl of Mar, the gentry of the northern Lowlands, mounted knights, and the burgesses of the towns, some eighteen miles from Aberdeen, at Harlaw. There was a pitched battle with great slaughter, but the Celts had no cavalry, and the end was that Donald withdrew to his fastnesses. The event is commemorated by an old literary ballad, and in Elspeth’s ballad in Scott’s novel, ‘The Antiquary.’

In the year of Albany’s death, at a great age (1420), in compliance with the prayer of Charles VII. of France, the Earl of Buchan, Archibald, Douglas’s eldest son, and Sir John Stewart of Derneley, led a force of some 7000 to 10,000 men to war for France. Henry V. then compelled the captive James I. to join him, and (1421) at Baugé Bridge the Scots, with the famed La Hire, routed the army of Henry’s brother, the Duke of Clarence, who, with 2000 of the English, fell in the action. The victory was fruitless; at Crevant (1423) the Scots were defeated; at Verneuil (1424) they were almost exterminated. None the less the remnant, with fresh levies, continued to war for their old ally, and, under Sir Hugh Kennedy and others, suffered at Rouvray (February 1429), and were with the victorious French at Orleans (May 1429) under the leadership of Jeanne d’Arc. The combination of Scots and French, at the last push, always saved the independence of both kingdoms.

The character of Albany, who, under his father, Robert III., and during the captivity of James I., ruled Scotland so long, is enigmatic. He is well spoken of by the contemporary Wyntoun, author of a chronicle in rhyme; and in the Latin of Wyntoun’s continuator, Bower. He kept on friendly terms with the Douglases, he was popular in so far as he was averse to imposing taxation; and perhaps the anarchy and oppression which preceded the return of James I. to Scotland were due not to the weakness of Albany but to that of his son and successor, Murdoch, and to the iniquities of Murdoch’s sons.

The death of Henry V. (1422) and the ambition of Cardinal Beaufort, determined to wed his niece Jane Beaufort to a crowned king, may have been among the motives which led the English Government (their own king, Henry VI., being a child) to set free the royal captive (1424).

CHAPTER XI. JAMES I.

On March 28, 1424, James I. was released, on a ransom of £40,000, and after his marriage with Jane Beaufort, grand-daughter of John of Gaunt, son of Edward III. The story of their wooing (of course in the allegorical manner of the age, and with poetical conventions in place of actual details) is told in James’s poem, “The King’s Quair,” a beautiful composition in the school of Chaucer, of which literary scepticism has vainly tried to rob the royal author. James was the ablest and not the most scrupulous of the Stuarts. His captivity had given him an English education, a belief in order, and in English parliamentary methods, and a fiery determination to put down the oppression of the nobles. “If God gives me but a dog’s life,” he said, “I will make the key keep the castle and the bracken bush keep the cow.” Before his first Parliament, in May 1424, James arrested Murdoch’s eldest son, Sir Walter Fleming of Cumbernauld, and the younger Boyd of Kilmarnock. The Parliament left a Committee of the Estates (“The Lords of the Articles”) to carry out the royal policy. Taxes for the payment of James’s ransom were imposed; to impose them was easy, “passive resistance” was easier; the money was never paid, and James’s noble hostages languished in England. He next arrested the old Earl of Lennox, and Sir Robert Graham of the Kincardine family, later his murderer.

These were causes of unpopularity. During a new Parliament (1425) James imprisoned the new Duke of Albany (Murdoch) and his son Alexander, and seized their castles. [{57}] The Albanys and Lennox were executed; their estates were forfeited; but resentment dogged a king who was too fierce and too hurried a reformer, perhaps too cruel an avenger of his own wrongs.

Our knowledge of the events of his reign is vague; but a king of Scotland could never, with safety, treat any of his nobles as criminals; the whole order was concerned to prevent or avenge severity of justice.