One may give too many extracts, and there is scant room for the extraordinary witchery of the midnight sea and sky, where the dead and the distraught drift wandering,
“And the great ocean, like the holy hall,
Where slept a Seraph host maritimal,
Was gorgeous with wings of diamond”—
it was a sea
“Of radiant and moon-breasted emerald.”
There follows another song—
“’Tis light to love thee living, girl, when hope is full and fair,
In the springtide of thy beauty, when there is no sorrow there
No sorrow on thy brow, and no shadow on thy heart,
When, like a floating sea-bird, bright and beautiful thou art. . .
“But when the brow is blighted, like a star at morning tide
And faded is the crimson blush upon the cheek beside,
It is to love as seldom love the brightest and the best,
When our love lies like a dew upon the one that is at rest.”
We ought to distrust our own admiration of what is rare, odd, novel to us, found by us in a sense, and especially one must distrust one’s liking for the verses of a Tweedside angler, of a poet whose forebears lie in the green kirkyard of Yarrow. But, allowing for all this, I cannot but think these very musical, accomplished, and, in their place, appropriate verses, to have been written by a boy of twenty. Nor is it a common imagination, though busy in this vulgar field of horrors, that lifts the pallid bride to look upon the mirror of the sea—
“And bids her gaze into the startled sea,
And says, ‘Thine image, from eternity,
Hath come to meet thee, ladye!’ and anon
He bade the cold corse kiss the shadowy one
That shook amid the waters.”
The picture of the madness of thirst, allied to the disease of the brain, is extremely powerful, the delirious monk tells the salt sea waves
“That ye have power, and passion, and a sound
As of the flying of an angel round
The mighty world; that ye are one with time!”