Allen had recovered strength enough by this time to reach his den with little assistance. He made me beat up the white of one of the eggs with a little turpentine, which was probably, under the circumstances, the best styptic for his malady within his reach. I lit his fire of peats, undressed him, put him to bed, and made him as comfortable as might be in the den which he had chosen. Then I went back to the shepherd’s, sent a messenger to the nearest doctor, and procured a kind of sledge, generally used for dragging peat home, wherein, with abundance of blankets for covering, I hoped to bring Allen back to the shepherd’s cottage.
Not to delay over details, this was managed at last, and the unhappy fellow was under a substantial roof. But he was very ill; he became delirious and raved of many things—talked of old college adventures, bid recklessly for imaginary books, and practised other eccentricities of fever.
When his fever left him he was able to converse in a way—I talking, and he scrawling faintly with a pencil on paper. I told him how his character had been cleared, how he had been hunted for, advertised for, vainly enough. To the shepherds’ cottages where he had lived till the beginning of that summer, newspapers rarely came; to his den in the old secret still, of course they never came at all.
His own story of what he had been doing at the fatal hour when so many people saw him at the auction-rooms was brief. He had left the rooms, as he said, at three o’clock, pondering how he might raise money for the book on which his heart was set. His feet had taken him, half unconsciously, to
a dismal court,
Place of Israelite resort,
where dwelt and dealt one Isaacs, from whom he had, at various times, borrowed money on usury. The name of Isaacs was over a bell, one of many at the door, and, when the bell was rung, the street door “opened of his own accord,” like that of the little tobacco-and-talk club which used to exist in an alley off Pall Mall. Allen rang the bell, the outer door opened, and, as he was standing at the door of Isaacs’ chambers, before he had knocked, that portal also opened, and the office-boy, a young Jew, slunk cautiously out. On seeing Allen, he had seemed at once surprised and alarmed. Allen asked if his master was in; the lad answered “No” in a hesitating way; but on second thoughts, averred that Isaacs “would be back immediately,” and requested Allen to go in and wait. He did so, but Isaacs never came, and Allen fell asleep. He had a very distinct and singular dream, he said, of being in Messrs. Blocksy’s rooms, of handling the Longepierre, and of seeing Wentworth there, and Lord Tarras. When he wakened he was very cold, and, of course, it was pitch dark. He did not remember where he was; he lit a match and a candle on the chimney-piece. Then slowly his memory came back to him, and not only his memory, but his consciousness of what he had wholly forgotten—namely, that this was Saturday, the Sabbath of the Jews, and that there was not the faintest chance of Isaacs’ arrival at his place of business. In the same moment the embarrassment and confusion of the young Israelite flashed vividly across his mind, and he saw that he was in a very awkward position. If that fair Hebrew boy had been robbing, or trying to rob, the till, then Allen’s position was serious indeed, as here he was, alone, at an untimely hour, in the office. So he blew the candle out, and went down the dingy stairs as quietly as possible, took the first cab he met, drove to Paddington, and went up to Oxford.
It is probable that the young child of Israel, if he had been attempting any mischief, did not succeed in it. Had there been any trouble, it is likely enough that he would have involved Allen in the grief. Then Allen would have been in a, perhaps, unprecedented position. He could have established an alibi, as far as the Jew’s affairs went, by proving that he had been at Blocksby’s at the hour when the boy would truthfully have sworn that he had let him into Isaacs’ chambers. And, as far as the charge against him at Blocksby’s went, the evidence of the young Jew would have gone to prove that he was at Isaacs’, where he had no business to be, when we saw him at Blocksby’s. But, unhappily, each alibi would have been almost equally compromising. The difficulty never arose, but the reason why Allen refused to give any account of what he had been doing, and where he had been, at four o’clock on that Saturday afternoon—a refusal that told so heavily against him—is now sufficiently clear. His statement would, we may believe, never have been corroborated by the youthful Hebrew, who certainly had his own excellent reasons for silence, and who probably had carefully established an alibi of his own elsewhere.
The true account of Allen’s appearance, or apparition, at Blocksby’s, when I and Tarras, Wentworth and the attendant recognised him, and Miss Breton did not, is thus part of the History of the Unexplained. Allen might have appealed to precedents in the annals of the Psychical Society, where they exist in scores, and are technically styled “collective hallucinations.” But neither a jury, nor a judge, perhaps, would accept the testimony of experts in Psychical Research if offered in a criminal trial, nor acquit a wraith.
Possibly this scepticism has never yet injured the cause of an innocent man. Yet I know, in my own personal experience, and have heard from others, from men of age, sagacity, and acquaintance with the greatest affairs, instances in which people have been distinctly seen by sane, healthy, and honourable witnesses, in places and circumstances where it was (as we say) “physically impossible” that they should have been, and where they certainly were not themselves aware of having been. That is why human testimony seems to me to establish no more, in certain circumstances, than a highly probable working hypothesis—a hypothesis on which, of course, we are bound to act.
There is little more to tell. By dint of careful nursing, poor Allen was enabled to travel; he reached Mentone, and there the mistral ended him. He was a lonely man, with no kinsfolk; his character was cleared among the people who knew him best; the others have forgotten him. Nobody can be injured by this explanation of his silence when called on to prove his innocence, and of his unusually successful vanishing from a society which had never tried very hard to discover him in his retreat. He has lived and suffered and died, and left behind him little but an incident in the History of the Unexplained.