"Jonathan Wild" is a tale of town villains and rogues; and Fielding's minor characters, from postilions to philosophers, like Philosopher Square, landlords, landladies, serving-men, lawyers, parsons, unfortunate ladies, people on the road, are of ordinary humanity, with a considerable sprinkling of hypocrites. He had heard the chimes at midnight and much later; he had hunted; he had lived the tavern life, the life of debts and expedients, but he "had kept the bird in his bosom," the sterling excellence of his heart; pity for the poor and oppressed; honour, good humour, tolerance, and manly indignation.
To Fielding, Richardson's "Pamela," the text of many a sermon, the snow-pure prudent Pamela, with Virtue rewarded by the hand of the enterprising Mr. B., was even as a red rag to a bull. He did not weep over Pamela's tears, these "pearly fugitives". He no more believed in Mr. B.'s return to virtue than in that of Vanbrugh's Loveless. Respectability was so far from being his favourite virtue, that, like many very inferior writers, he inclined to identify it, unjustly, with hypocrisy.
Consequently he began "Joseph Andrews" as a parody or burlesque of "Pamela". That paragon had a brother, appropriately named Joseph; and the virtue of Joseph is assailed like that of his sister, but in vain. Joseph is invincibly respectable, yet no hypocrite, but a very manly young fellow with an honest love in his own rank. The story soon ceased to be a parody; that grotesque, learned, excellent and extremely muscular Christian, Parson Adams, came into the tale with the egregious Mrs. Slipslop; and the thing became a "picaresque" novel, a tale of the road and of chance meetings: with the lesson that kind hearts are more than coronets, and a postilion, later guilty of robbing a hen roost, is a better Christian than a whole coach-load of Pharisees. Indeed St. Augustine, once at least, robbed an orchard, yet became a shining light, having been misled (as regards the apples and pears) by his sense of humour.
"Joseph Andrews," though its language is occasionally coarse, as regards its meaning is not obscure, and it is certainly one of the most amusing works in our language: though it is not written for small boys and little girls. We meet Pamela and Mr. B. (cruelly styled Mr. Booby), again at the close, and they behave ill in church, when Joseph is married.
Richardson was very much hurt, of course, and spoke very ill of Fielding; if he forgave Fielding, he "forgave him as a Christian," like Rowena in Ivanhoe, "'which means,' said Wamba, 'that she does not forgive him at all'".
There is an endless discussion about Fielding's morality. Natural goodness of heart is everything with him. Of his Tom Jones the epitaph might be that devised by Joe Gargery in "Great Expectations" for his reprobate of a father,
Whatsume'er the failings on his part,
Remember reader he were that good in his hart.
Thomas was "that good at his heart" and lectures young Nightingale very nobly on the infamy of corrupting virtue. But where there is no virtue to corrupt in others, Thomas pays no attention to his own. Perhaps he could have resisted temptation, in Nightingale's circumstances, but he is wisely kept out of it by the author. He does what is thought the very basest thing that a man can do; Colonel Newcome never forgave him; if we are to pardon Tom it must be, as Dumas urges in the case of Porthos, because, "other times, other manners".
This affair is the dangerous step in "Tom Jones" (1749), that epic of the eighteenth century. Fielding thought of it as an epic in prose; he is fond of burlesquing Homer and of quoting Aristotle. The plot has been praised by Coleridge and justly, as on a level with that of the "Œdipus Tyrannus" of Sophocles. The construction of plots has not been the strong point of most great novelists, but Fielding set this good example, not immaculate of course, but admirable.
The real merit of the book lies in its pell-mell of characters, all delineated with exquisite humour, wit, and observation, from the mysterious mother of the hero, and the adorable Sophia, to the adroit hypocrite, Blifil; the uproarious stupid fox-hunter, the Jacobite who drinks healths, Squire Western; the philanthropic yet really good Allworthy; the delightful pedantic Partridge, with his tags of Latin quotations; the rural ruffian, Black George; the harmless vanity of Miss Western (the aunt), the sternly Protestant and Anglican, but not immaculately virtuous Philosopher Square, and all the attendant crowd.