If so, Gowrie was, indeed, ‘a deep dissimulate hypocrite.’
Galloway’s informant must have been the King. If Gowrie did or said anything to colour the story, it may have been for the purpose of discovering, by pretending to approve of them, these intrigues with Rome, of which James was constantly being accused.
A new complexity is added here, by a list of Scottish Catholic nobles, ready to join an invading
Spanish force, which the Earl of Bothwell handed in to Philip III. of Spain, at a date not absolutely certain. At a time conjectured at by Major Hume, as 1600, Bothwell laid before the Spanish ministry a scheme for an invasion of Scotland. He made another more elaborate proposal at a date which, to all seeming, was July 1601. In the appended list of Scottish Catholic nobles appear the names of the Earl of Gowrie, and of ‘Baron Rastellerse,’ that is, Logan of Restalrig. But, in 1601, there was no Earl of Gowrie; the title was extinct, the lands were forfeited, and Gowrie’s natural heir, William Ruthven, his brother, was a poor student at Cambridge. Could Bothwell refer to him, who was no Catholic? Can he have handed in (in 1601) an earlier list of 1600, without deleting the name of the dead Gowrie? As to Gowrie’s real creed, Bothwell must have known the truth, through Home, a reluctant convert to Presbyterianism, who went from Paris to Brussels to meet Bothwell, leaving Gowrie in Paris, just before Home and Gowrie openly, and, as it was said, Bothwell secretly, returned to Scotland in April 1600. Was the Gowrie conspiracy a Bothwellian plot? [129a]
We know little more about Gowrie, after his letters of 1595, till, on August 18, 1599, Colville reports to Cecil that the party of the Kirk (who were now without a leader among the greater nobles) intend to summon home the Earl. [129b] He is said to have
stayed for three months at Geneva with Beza, the famous reformer, who was devoted to him. He was in Paris, in February and March 1600. The English ambassador, Neville, recommended Gowrie to Cecil, as ‘a man of whom there may be exceeding good use made.’ Elizabeth and Cecil were then on the worst terms with James. At Paris, Gowrie would meet Lord Home, who, as we have said and shall prove in a later connection, had an interview with the exiled Bothwell, still wandering, plotting and threatening descents on Scotland (p. 206).
On April 3, Gowrie was in London. [130a] He was very well received; ‘a cabinet of plate,’ it is said, was given to him by Elizabeth; what else passed we do not know. In May Gowrie returned to Scotland, and rode into Edinburgh among a cavalcade of his friends. According to Sir John Carey, writing to Cecil, from Berwick, on May 29, James displayed jealousy of Gowrie, ‘giving him many jests and pretty taunts,’ on his reception by Elizabeth, and ‘marvelling that the ministers met him not.’ [130b] Calderwood adds a rumour that James, talking of Gowrie’s entry to Edinburgh, said, ‘there were more with his father when he went to the scaffold.’ Again, as the Earl leaned on the King’s chair at breakfast, James talked of dogs and hawks, and made an allusion to the death of Riccio, in which Gowrie’s father and grandfather took part.
These are rumours; it is certain that the King
(June 20) gave Gowrie a year’s respite from pursuit of his creditors, to whom he was in debt for moneys owed to him by the Crown, expenditure by the late Earl of Gowrie when in power (1583). [131a] It is also certain that Gowrie opposed the King’s demands for money, in a convention of June 21. [131b] But so did Lord President Fyvie, who never ceased to be James’s trusted minister, and later, Chancellor, under the title of Earl of Dunfermline. Calderwood reports that, after Gowrie’s speech, Sir David Murray said, ‘Yonder is an unhappy man; they are but seeking occasion of his death, which now he has given.’ This is absurd: Fyvie and the Laird of Easter Wemyss opposed the King as stoutly, and no harm followed to them; Fyvie rising steadily (and he had opposed the King yet more sturdily before) to the highest official position.
Calderwood adds a silly tale of Dr. Herries. Beatrix Ruthven laughed at his lame leg; he looked in her palm, and predicted a great disaster. The same anecdote, with, of course, another subject, is told of Gowrie’s own prediction that a certain man would come to be hanged, which was fulfilled. Gowrie had been at Perth, before the convention at Holyrood of June 21. To Perth he returned; thence, some time in July (about the 20th), [131c] he went to his castle of Strabran,