John Knox and the Reformation

by Andrew Lang

[{27c}] Odet De Selve, Correspondence Politique, pp. 170-178.

[{28}] Knox, i. 201.

[{30a}] Leonti Strozzio, incolumitatem modo pacti, se dediderunt, writes Buchanan. Professor Hume Brown says that Buchanan evidently confirms Knox; but incolumitas means security for bare life, and nothing more. Lesley says that the terms asked were life and fortune, salvi cum fortunis, but the terms granted were but safety in life and limb, and, it seems, freedom to depart, ut soli homines integri discederent. If Lesley, a Catholic historian, is right, and if by discederent he means “go freely away,” the French broke the terms of surrender.

[{30b}] Knox, i. 206, 228.

[{33a}] Lorimer, John Knox and the Church of England, 261.

[{33b}] Ibid., 158.

[{33c}] Ibid., 156, 157.

[{35}] Compare the preface, under the Restoration, to our existing prayer book.

[{36a}] Lorimer, John Knox and the Church of England, 98-136.

[{36b}] Knox, iii. 122.