“Ye open the eastern windows,
That look towards the sun,
Where thoughts are singing swallows,
And the brooks of morning run.”

There is a picture of Sandro Botticelli’s, the Virgin seated with the Child by a hedge of roses, in a faint blue air, as of dawn in Paradise. This poem of Longfellow’s, “The Children’s Hour,” seems, like Botticelli’s painting, to open a door into the paradise of children, where their angels do ever behold that which is hidden from men—what no man hath seen at any time.

Longfellow is exactly the antithesis of Poe, who, with all his science of verse and ghostly skill, has no humanity, or puts none of it into his lines. One is the poet of Life, and everyday life; the other is the poet of Death, and of bizarre shapes of death, from which Heaven deliver us!

Neither of them shows any sign of being particularly American, though Longfellow, in “Evangeline” and “Hiawatha,” and the “New England Tragedies,” sought his topics in the history and traditions of the New World.

To me “Hiawatha” seems by far the best of his longer efforts; it is quite full of sympathy with men and women, nature, beasts, birds, weather, and wind and snow. Everything lives with a human breath, as everything should live in a poem concerned with these wild folk, to whom all the world, and all in it, is personal as themselves. Of course there are lapses of style in so long a piece. It jars on us in the lay of the mystic Chibiabos, the boy Persephone of the Indian Eleusinia, to be told that

“the gentle Chibiabos
Sang in tones of deep emotion!”

“Tones of deep emotion” may pass in a novel, but not in this epic of the wild wood and the wild kindreds, an epic in all ways a worthy record of those dim, mournful races which have left no story of their own, only here and there a ruined wigwam beneath the forest leaves.

A poet’s life is no affair, perhaps, of ours. Who does not wish he knew as little of Burn’s as of Shakespeare’s? Of Longfellow’s there is nothing to know but good, and his poetry testifies to it—his poetry, the voice of the kindest and gentlest heart that poet ever bore. I think there are not many things in poets’ lives more touching than his silence, in verse, as to his own chief sorrow. A stranger intermeddles not with it, and he kept secret his brief lay on that insuperable and incommunicable regret. Much would have been lost had all poets been as reticent, yet one likes him better for it than if he had given us a new “Vita Nuova.”

What an immense long way I have wandered from “Sordello,” my dear Mainwaring, but when a man turns to his books, his thoughts, like those of a boy, “are long, long thoughts.” I have not written on Longfellow’s sonnets, for even you, impeccable sonneteer, admit that you admire them as much as I do.

A FRIEND OF KEATS