As to the topics of satire and gay curiosity which occupy the lady known as “Gyp,” and M. Halévy in his “Les Petites Cardinal,” if you had not exhausted the matter in your “Dialogues of Hetairai,” you would be amused to find the same old traits surviving without a touch of change. One reads, in Halévy’s French, of Madame Cardinal, and, in your Greek, of the mother of Philinna, and marvels that eighteen hundred years have not in one single trifle altered the mould. Still the old shabby light-loves, the old greed, the old luxury and squalor. Still the unconquerable superstition that now seeks to tell fortunes by the cards, and, in your time, resorted to the sorceress with her magical “bull-roarer” or turndun. [64]
Yes, Lucian, we are the same vain creatures of doubt and dread, of unbelief and credulity, of avarice and pretence, that you knew, and at whom you smiled. Nay, our very “social question” is not altered. Do you not write, in “The Runaways,” “The artisans will abandon their workshops, and leave their trades, when they see that, with all the labour that bows their bodies from dawn to dark, they make a petty and starveling pittance, while men that toil not nor spin are floating in Pactolus”?
They begin to see this again as of yore; but whether the end of their vision will be a laughing matter, you, fortunate Lucian, do not need to care. Hail to you, and farewell!
VII.
To Maître Françoys Rabelais.
OF THE COMING OF THE COQCIGRUES.
Master,—In the Boreal and Septentrional lands, turned aside from the noonday and the sun, there dwelt of old (as thou knowest, and as Olaus voucheth) a race of men, brave, strong, nimble, and adventurous, who had no other care but to fight and drink. There, by reason of the cold (as Virgil witnesseth), men break wine with axes. To their minds, when once they were dead and gotten to Valhalla, or the place of their Gods, there would be no other pleasure but to swig, tipple, drink, and boose till the coming of that last darkness and Twilight, wherein they, with their deities, should do battle against the enemies of all mankind; which day they rather desired than dreaded.
So chanced it also with Pantagruel and Brother John and their company, after they had once partaken of the secret of the Dive Bouteille. Thereafter they searched no longer; but, abiding at their ease, were merry, frolic, jolly, gay, glad, and wise; only that they always and ever did expect the awful Coming of the Coqcigrues. Now concerning the day of that coming, and the nature of them that should come, they knew nothing; and for his part Panurge was all the more adread, as Aristotle testifieth that men (and Panurge above others) most fear that which they know least. Now it chanced one day, as they sat at meat, with viands rare, dainty, and precious as ever Apicius dreamed of, that there fluttered on the air a faint sound as of sermons, speeches, orations, addresses, discourses, lectures, and the like; whereat Panurge, pricking up his ears, cried, “Methinks this wind bloweth from Midlothian,” and so fell a trembling.
Next, to their aural orifices, and the avenues audient of the brain, was borne a very melancholy sound as of harmoniums, hymns, organ-pianos, psalteries, and the like, all playing different airs, in a kind most hateful to the Muses. Then said Panurge, as well as he might for the chattering of his teeth: “May I never drink if here come not the Coqcigrues!” and this saying and prophecy of his was true and inspired. But thereon the others began to mock, flout, and gird at Panurge for his cowardice. “Here am I!” cried Brother John, “well-armed and ready to stand a siege; being entrenched, fortified, hemmed-in and surrounded with great pasties, huge pieces of salted beef, salads, fricassees, hams, tongues, pies, and a wilderness of pleasant little tarts, jellies, pastries, trifles, and fruits of all kinds, and I shall not thirst while I have good wells, founts, springs, and sources of Bordeaux wine, Burgundy, wine of the Champagne country, sack and Canary. A fig for thy Coqcigrues!”
But even as he spoke there ran up suddenly a whole legion, or rather army, of physicians, each armed with laryngoscopes, stethoscopes, horoscopes, microscopes, weighing machines, and such other tools, engines, and arms as they had who, after thy time, persecuted Monsieur de Pourceaugnac! And they all, rushing on Brother John, cried out to him, “Abstain! Abstain!” And one said, “I have well diagnosed thee, and thou art in a fair way to have the gout.” “I never did better in my days,” said Brother John. “Away with thy meats and drinks!” they cried. And one said, “He must to Royat;” and another, “Hence with him to Aix;” and a third, “Banish him to Wiesbaden;” and a fourth, “Hale him to Gastein;” and yet another, “To Barbouille with him in chains!”
And while others felt his pulse and looked at his tongue, they all wrote prescriptions for him like men mad. “For thy eating,” cried he that seemed to be their leader, “No soup!” “No soup!” quoth Brother John; and those cheeks of his, whereat you might have warmed your two hands in the winter solstice, grew white as lilies. “Nay! and no salmon, nor any beef nor mutton! A little chicken by times, pericolo tuo! Nor any game, such as grouse, partridge, pheasant, capercailzie, wild duck; nor any cheese, nor fruit, nor pastry, nor coffee, nor eau de vie; and avoid all sweets. No veal, pork, nor made dishes of any kind.” “Then what may I eat?” quoth the good Brother, whose valour had oozed out of the soles of his sandals. “A little cold bacon at breakfast—no eggs,” quoth the leader of the strange folk, “and a slice of toast without butter.” “And for thy drink”—(“What?” gasped Brother John)—“one dessert-spoonful of whisky, with a pint of the water of Apollinaris at luncheon and dinner. No more!” At this Brother John fainted, falling like a great buttress of a hill, such as Taygetus or Erymanthus.
While they were busy with him, others of the frantic folk had built great platforms of wood, whereon they all stood and spoke at once, both men and women. And of these some wore red crosses on their garments, which meaneth “Salvation;” and others wore white crosses, with a little black button of crape, to signify “Purity;” and others bits of blue to mean “Abstinence.” While some of these pursued Panurge others did beset Pantagruel; asking him very long questions, whereunto he gave but short answers. Thus they asked:—