Magic and Religion

by Andrew Lang

[44] G. B. ii. 75-80. The hypothesis is offered with all due diffidence.

[45] G. B. iii. 424.

[46] Natives of Central Australia, p. 246, note 1.

[47] J. A. I., 1872, pp. 268, 269. Lang's Queensland, pp. 444, 445. Winslow, in Arber's Captain Smith, p. 768.

[48] See 'The Theory of Loan-Gods,' supra.

[49] G. B. i. xvii.

[50] J. A. I., 1885, pp. 344-370.

[51] Parenthetically, I may remark that many beliefs as to the future state originate in, or are confirmed by, visions of 'doctors' who visit the Hades or Paradise of a tribe, and by reports of men given up for dead, who recover and narrate their experiences. The case of Montezuma's aunt is familiar to readers of Mr. Prescott's Conquest of Mexico. The new religion of the Sioux is based on a similar vision. Anthropologists have given slight attention to these circumstances.

[52] See my Modern Mythology, and introduction to my Homeric Hymns.

[53] Roth, North-West Queensland Central Aborigines, p. 132. Spencer and Gillen, 575.