Or, yet more dread, divine Persephone
From worlds of wailing spectres, ah, draw near;
Approach, Selene, from thy subject sea;
Come, Artemis, and this night spare the deer:
By all thy names and rites I summon thee;
By all thy rites and names, Our Lady, hear!
THE COMING OF ISIS.
So Lucius prayed, and sudden, from afar,
Floated the locks of Isis, shone the bright
Crown that is tressed with berry, snake, and star;
She came in deep blue raiment of the night,
Above her robes that now were snowy white,
Now golden as the moons of harvest are,
Now red, now flecked with many a cloudy bay,
Now stained with all the lustre of the light.
Then he who saw her knew her, and he knew
The awful symbols borne in either hand;
The golden urn that laves Demeter’s dew,
The handles wreathed with asps, the mystic wand;
The shaken seistron’s music, tinkling through
The temples of that old Osirian land.
THE SPINET.
My heart an old Spinet with strings
To laughter chiefly turned, but some
That Fate has practised hard on, dumb,
They answer not whoever sings.
The ghosts of half-forgotten things
Will touch the keys with fingers numb,
The little mocking spirits come
And thrill it with their fairy wings.
A jingling harmony it makes
My heart, my lyre, my old Spinet,
And now a memory it wakes,
And now the music means “forget,”
And little heed the player takes
Howe’er the thoughtful critic fret.
NOTES.
Page [3]. The Fortunate Islands. This piece is a rhymed loose version of a passage in the Vera Historia of Lucian. The humorist was unable to resist the temptation to introduce passages of mockery, which are here omitted. Part of his description of the Isles of the Blest has a close and singular resemblance to the New Jerusalem of the Apocalypse. The clear River of Life and the prodigality of gold and of precious stones may especially be noticed.
Whoso doth taste the Dead Men’s bread, &.c. This belief that the living may visit, on occasion, the dwellings of the dead, but can never return to earth if they taste the food of the departed, is expressed in myths of worldwide distribution. Because she ate the pomegranate seed, Persephone became subject to the spell of Hades. In Apuleius, Psyche, when she visits the place of souls, is advised to abstain from food. Kohl found the myth among the Ojibbeways, Mr. Codrington among the Solomon Islanders; it occurs in Samoa, in the Finnish Kalewala (where Wainamoinen, in Pohjola, refrains from touching meat or drink), and the belief has left its mark on the mediæval ballad of Thomas of Ercildoune. When he is in Fairy Land, the Fairy Queen supplies him with the bread and wine of earth, and will not suffer him to touch the fruits which grow “in this countrie.” See also “Wandering Willie” in Redgauntlet.