That Ben Jonson was painted by Honthorst and others, while Shakespeare, as far as we know, was not, has nothing to do with the authorship of the plays. Ben was a scholar, the darling of both Universities; constantly employed about the Court in arranging Masques; his learning and his Scottish blood may have led James I to notice him. Ben, in his later years, was much in society; fashionable and literary. He was the father of the literary “tribe of Ben.” Thus he naturally sat for his portrait. In the same way George Buchanan has, and had, nothing like the fame of Knox. But as a scholar he was of European reputation; haunted the Court as tutor of his King, and was the “good pen” of the anti-Marian nobles, Murray, Morton, and the rest. Therefore Buchanan’s portrait was painted, while of Knox we have only a woodcut, done, apparently, after his death, from descriptions, for Beza’s Icones. The Folio engraving may have no better source. Without much minute research it is hard to find authentic portraits of Mary Stuart, and, just as in Shakespeare’s case, [190a] the market, in her own day and in the eighteenth century, was flooded with “mock-originals,” not even derived (in any case known to me) from genuine and authentic contemporary works.
One thing is certain about the Stratford bust. Baconians will believe that Dugdale’s man correctly represented the bust as it was in his time; and that the actual bust is of 1748, in spite of proofs of Dugdale’s man’s fantastic inaccuracy; in spite of the evidence of style; and in spite of documentary evidence that “the original monument” was not to be destroyed and replaced by the actual monument, but was merely “repaired and beautified” (painted afresh) by a local painter.
X
“THE TRADITIONAL SHAKSPERE”
In perusing the copious arguments of the Anti-Shakesperean but Non-Baconian Mr. Greenwood, I am often tempted, in Socratic phrase, to address him thus: Best of men, let me implore you, first, to keep in memory these statements on which you have most eloquently and abundantly insisted, namely, that society in Stratford was not only not literary, but was illiterate. Next pardon me for asking you to remember that the late sixteenth and the early seventeenth century did not resemble our fortunate age. Some people read Shakespeare’s, Beaumont’s, and Fletcher’s plays. This exercise is now very rarely practised. But nobody cared to chronicle literary gossip about the private lives and personal traits of these and several other Elizabethan and Jacobean playwrights, in the modern manner. Of Shakespeare (pardon, I mean Shakspere), the actor, there is one contemporary anecdote, in my poor opinion a baseless waggery. Of Beaumont there is none. Of a hand-maid of Fletcher, who drank sack in a tumbler, one anecdote appears at the end of the seventeenth century,—nothing better. Meanwhile of Shakspere the “traditions” must be sought either at Stratford or in connection with the London Stage; and in both cases the traditions began to be in demand very late.
As Stratford was not literary, indeed was terribly illiterate, any traditions that survived cannot conceivably have been literary. That is absolutely certain. Natives at Stratford had, by your own hypothesis, scant interest in literary anecdote. Fifty years after Shakespeare’s death, no native was likely to cherish tales of any sprouts of wit (though it was remembered in 1649, that he was “witty”), or any “wood-notes wild,” which he may have displayed or chirped at an early age.
Such things were of no interest to Stratford. If he made a speech when he killed a calf, or poached, or ran away to town, the circumstance might descend from one gaffer to another; he might even be remembered as “the best of his family,”—the least inefficient. Given your non-literary and illiterate Stratford, and you can expect nothing more, and nothing better, than we receive.
Let me illustrate by a modern example. In 1866 I was an undergraduate of a year’s standing at Balliol College, Oxford, certainly not an unlettered academy. In that year, the early and the best poems of a considerable Balliol poet were published: he had “gone down” some eight years before. Being young and green I eagerly sought for traditions about Mr. Swinburne. One of his contemporaries, who took a First in the final Classical Schools, told me that “he was a smug.” Another, that, as Mr. Swinburne and his friend (later a Scotch professor) were not cricketers, they proposed that they should combine to pay but a single subscription to the Cricket Club. A third, a tutor of the highest reputation as a moralist and metaphysician, merely smiled at my early enthusiasm,—and told me nothing. A white-haired College servant said that “Mr. Swinburne was a very quiet gentleman.”
Then you take us to dirty illiterate Stratford, from fifty to eighty years after Shakspere’s death,—a Civil War and the Reign of the Saints, a Restoration and a Revolution having intervened,—and ask us to be surprised that no anecdotes of Shakspere’s early brilliance, a century before, survived at Stratford.
A very humble parallel may follow. Some foolish person went seeking early anecdotes of myself at my native town, Selkirk on the Ettrick. From an intelligent townsman he gathered much that was true and interesting about my younger brothers, who delighted in horses and dogs, hunted, shot, and fished, and played cricket; one of them bowled for Gloucestershire and Oxford. But about me the inquiring literary snipe only heard that “Andra was aye the stupid ane o’ the fam’ly.” Yet, I, too, had bowled for the local club, non sine gloria! Even that was forgotten.
Try to remember, best of men, that literary anecdotes of a fellow townsman’s youth do not dwell in the memories of his neighbours from sixty to a hundred years after date. It is not in human nature that what was incomprehensible to the grandsire should be remembered by the grandson. Go to “Thrums” and ask for literary memories of the youth of Mr. Barrie.