'Prince!' answered Sciron, 'if my legs are dirty, the gods are kind who have sent you to wash them for me.'
Then he got up, lazily, laughing and showing his ugly teeth, and stood in front of his bath with his heavy wooden club in his hand. He whirled it round his head insultingly, but Theseus was quicker than he, and again, as when he slew the Pine-Bender, he did not strike, for striking is slow compared to thrusting, but like a flash he lunged forward and drove the thick end of his iron club into the breast of Sciron. He staggered, and, as he reeled, Theseus dealt him a blow across the thigh, and he fell. Theseus seized the club which dropped from the hand of Sciron, and threw it over the cliff; it seemed long before the sound came up from the rocks on which it struck. 'A deep drop into a stony way, Sciron,' said Theseus, 'now wash my feet! Stand up, and turn your back to me, and be ready when I tell you.' Sciron rose, slowly and sulkily, and stood as Theseus bade him do.
Now Theseus was not wearing light shoes or sandals, like the golden sandals of Ægeus, which he carried in his wallet. He was wearing thick boots, with bronze nails in the soles, and the upper leathers were laced high up his legs, for the Greeks wore such boots when they took long walks on mountain roads. As soon as Theseus had trained Sciron to stand in the proper position, he bade him stoop to undo the lacings of his boots. As Sciron stooped, Theseus gave him one tremendous kick, that lifted him over the edge of the cliff, and there was an end of Sciron.
Theseus left the marches of Megara, and walked singing on his way, above the sea, for his heart was light, and he was finding adventures to his heart's desire. Being so young and well trained, his foot and hand, in a combat, moved as swift as lightning, and his enemies were older than he, and, though very strong, were heavy with full feeding, and slow to move. Now it is speed that wins in a fight, whether between armies or single men, if strength and courage go with it.
At last the road led Theseus down from the heights to a great fertile plain, called the Thriasian plain, not far from Athens. There, near the sea, stands the famous old city of Eleusis. When Hades, the God of the Dead, carried away beautiful Persephone, the daughter of Demeter, the Goddess of corn and all manner of grain, to his dark palace beside the stream of Ocean, it was to Eleusis that Demeter wandered. She was clad in mourning robes, and she sat down on a stone by the way, like a weary old woman. Now the three daughters of the king who then reigned in Eleusis came by, on the way to the well, to fetch water, and when they saw the old woman they set down their vessels and came round her, asking what they could do for her, who was so tired and poor. They said that they had a baby brother at home, who was the favourite of them all, and that he needed a nurse. Demeter was pleased with their kindness, and they left their vessels for water beside her, and ran home to their mother. Their long golden hair danced on their shoulders as they ran, and they came, out of breath, to their mother the Queen, and asked her to take the old woman to be their brother's nurse. The Queen was kind, too, and the old woman lived in their house, till Zeus, the chief God, made the God of the Dead send back Persephone, to be with her mother through spring, and summer, and early autumn, but in winter she must live with her husband in the dark palace beside the river of Ocean.
Then Demeter was glad, and she caused the grain to grow abundantly for the people of Eleusis, and taught them ceremonies, and a kind of play in which all the story of her sorrows and joy was acted. It was also taught that the souls of men do not die with the death of their bodies, any more than the seed of corn dies when it is buried in the dark earth, but that they live again in a world more happy and beautiful than ours. These ceremonies were called the Mysteries of Eleusis, and were famous in all the world.
Theseus might have expected to find Eleusis a holy city, peaceful and quiet. But he had heard, as he travelled, that in Eleusis was a strong bully, named Cercyon; he was one of the rough Highlanders of Arcadia, who lived in the hills of the centre of Southern Greece, which is called Peloponnesus. He is said to have taken the kingship, and driven out the descendants of the king whose daughters were kind to Demeter. The strong man used to force all strangers to wrestle with him, and, when he threw them, for he had never been thrown, he broke their backs.
Knowing this, and being himself fond of wrestling, Theseus walked straight to the door of the king's house, though the men in the town warned him, and the women looked at him with sad eyes. He found the gate of the courtyard open, with the altar of Zeus the high God smoking in the middle of it, and at the threshold two servants welcomed him, and took him to the polished bath, and women washed him, and anointed him with oil, and clothed him in fresh raiment, as was the manner in kings' houses. Then they led him into the hall, and he walked straight up to the high seats between the four pillars beside the hearth, in the middle of the hall.
There Cercyon sat, eating and drinking, surrounded by a score of his clan, great, broad, red-haired men, but he himself was the broadest and the most brawny. He welcomed Theseus, and caused a table to be brought, with meat, and bread, and wine, and when Theseus had put away his hunger, began to ask him who he was and whence he came. Theseus told him that he had walked from Troezene, and was on his way to the court of King Peleus (the father of Achilles), in the north, for he did not want the news of his coming to go before him to Athens.
'You walked from Troezene?' said Cercyon. 'Did you meet or hear of the man who killed the Maceman and slew the Pine-Bender, and kicked Sciron into the sea?'