Tales of Troy: Ulysses, the Sacker of Cities

by Andrew Lang

The mother of Ulysses was called Anticleia: she was the daughter of King Autolycus, who lived near Parnassus, a mountain on the mainland. This King Autolycus was the most cunning of men. He was a Master Thief, and could steal a man’s pillow from under his head, but he does not seem to have been thought worse of for this. The Greeks had a God of Thieves, named Hermes, whom Autolycus worshipped, and people thought more good of his cunning tricks than harm of his dishonesty. Perhaps these tricks of his were only practised for amusement; however that may be, Ulysses became as artful as his grandfather; he was both the bravest and the most cunning of men, but Ulysses never stole things, except once, as we shall hear, from the enemy in time of war. He showed his cunning in stratagems of war, and in many strange escapes from giants and man-eaters.

Soon after Ulysses was born, his grandfather came to see his mother and father in Ithaca. He was sitting at supper when the nurse of Ulysses, whose name was Eurycleia, brought in the baby, and set him on the knees of Autolycus, saying, “Find a name for your grandson, for he is a child of many prayers.”

“I am very angry with many men and women in the world,” said Autolycus, “so let the child’s name be A Man of Wrath,” which, in Greek, was Odysseus. So the child was called Odysseus by his own people, but the name was changed into Ulysses, and we shall call him Ulysses.

We do not know much about Ulysses when he was a little boy, except that he used to run about the garden with his father, asking questions, and begging that he might have fruit trees “for his very own.” He was a great pet, for his parents had no other son, so his father gave him thirteen pear trees, and forty fig trees, and promised him fifty rows of vines, all covered with grapes, which he could eat when he liked, without asking leave of the gardener. So he was not tempted to steal fruit, like his grandfather.

When Autolycus gave Ulysses his name, he said that he must come to stay with him, when he was a big boy, and he would get splendid presents. Ulysses was told about this, so, when he was a tall lad, he crossed the sea and drove in his chariot to the old man’s house on Mount Parnassus. Everybody welcomed him, and next day his uncles and cousins and he went out to hunt a fierce wild boar, early in the morning. Probably Ulysses took his own dog, named Argos, the best of hounds, of which we shall hear again, long afterwards, for the dog lived to be very old. Soon the hounds came on the scent of a wild boar, and after them the men went, with spears in their hands, and Ulysses ran foremost, for he was already the swiftest runner in Greece.

He came on a great boar lying in a tangled thicket of boughs and bracken, a dark place where the sun never shone, nor could the rain pierce through. Then the noise of the men’s shouts and the barking of the dogs awakened the boar, and up he sprang, bristling all over his back, and with fire shining from his eyes. In rushed Ulysses first of all, with his spear raised to strike, but the boar was too quick for him, and ran in, and drove his sharp tusk sideways, ripping up the thigh of Ulysses. But the boar’s tusk missed the bone, and Ulysses sent his sharp spear into the beast’s right shoulder, and the spear went clean through, and the boar fell dead, with a loud cry. The uncles of Ulysses bound up his wound carefully, and sang a magical song over it, as the French soldiers wanted to do to Joan of Arc when the arrow pierced her shoulder at the siege of Orleans. Then the blood ceased to flow, and soon Ulysses was quite healed of his wound. They thought that he would be a good warrior, and gave him splendid presents, and when he went home again he told all that had happened to his father and mother, and his nurse, Eurycleia. But there was always a long white mark or scar above his left knee, and about that scar we shall hear again, many years afterwards.

HOW PEOPLE LIVED IN THE TIME OF ULYSSES

When Ulysses was a young man he wished to marry a princess of his own rank. Now there were at that time many kings in Greece, and you must be told how they lived. Each king had his own little kingdom, with his chief town, walled with huge walls of enormous stone. Many of these walls are still standing, though the grass has grown over the ruins of most of them, and in later years, men believed that those walls must have been built by giants, the stones are so enormous. Each king had nobles under him, rich men, and all had their palaces, each with its courtyard, and its long hall, where the fire burned in the midst, and the King and Queen sat beside it on high thrones, between the four chief carved pillars that held up the roof. The thrones were made of cedar wood and ivory, inlaid with gold, and there were many other chairs and small tables for guests, and the walls and doors were covered with bronze plates, and gold and silver, and sheets of blue glass. Sometimes they were painted with pictures of bull hunts, and a few of these pictures may still be seen. At night torches were lit, and placed in the hands of golden figures of boys, but all the smoke of fire and torches escaped by a hole in the roof, and made the ceiling black. On the walls hung swords and spears and helmets and shields, which needed to be often cleaned from the stains of the smoke. The minstrel or poet sat beside the King and Queen, and, after supper he struck his harp, and sang stories of old wars. At night the King and Queen slept in their own place, and the women in their own rooms; the princesses had their chambers upstairs, and the young princes had each his room built separate in the courtyard.

There were bath rooms with polished baths, where guests were taken when they arrived dirty from a journey. The guests lay at night on beds in the portico, for the climate was warm. There were plenty of servants, who were usually slaves taken in war, but they were very kindly treated, and were friendly with their masters. No coined money was used; people paid for things in cattle, or in weighed pieces of gold. Rich men had plenty of gold cups, and gold-hilted swords, and bracelets, and brooches. The kings were the leaders in war and judges in peace, and did sacrifices to the Gods, killing cattle and swine and sheep, on which they afterwards dined.

They dressed in a simple way, in a long smock of linen or silk, which fell almost to the feet, but was tucked up into a belt round the waist, and worn longer or shorter, as they happened to choose. Where it needed fastening at the throat, golden brooches were used, beautifully made, with safety pins. This garment was much like the plaid that the Highlanders used to wear, with its belt and brooches. Over it the Greeks wore great cloaks of woollen cloth when the weather was cold, but these they did not use in battle. They fastened their breastplates, in war, over their smocks, and had other armour covering the lower parts of the body, and leg armour called “greaves”; while the great shield which guarded the whole body from throat to ankles was carried by a broad belt slung round the neck. The sword was worn in another belt, crossing the shield belt. They had light shoes in peace, and higher and heavier boots in war, or for walking across country.