Then he said: “Lady, despise me not, and hate me not, for my pain is more than I can bear. Truly it was by no will of mine that I left you lonely here, for the Fates that no man may escape led me to Helen. Would that I had died in your arms before I saw her face! But now I beseech you in the name of the Gods, and for the memory of our love, that you will have pity on me and heal my hurt, and not refuse your grace and let me die here at your feet.”

Then Œnone answered scornfully: “Why have you come here to me? Surely for years you have not come this way, where the path was once worn with your feet. But long ago you left me lonely and lamenting, for the love of Helen of the fair hands. Surely she is much more beautiful than the love of your youth, and far more able to help you, for men say that she can never know old age and death. Go home to Helen and let her take away your pain.”

Thus Œnone spoke, and went within the cave, where she threw herself down among the ashes of the hearth and sobbed for anger and sorrow. In a little while she rose and went to the door of the cave, thinking that Paris had not been borne away back to Troy, but she found him not; for his bearers had carried him by another path, till he died beneath the boughs of the oak trees. Then his bearers carried him swiftly down to Troy, where his mother bewailed him, and Helen sang over him as she had sung over Hector, remembering many things, and fearing to think of what her own end might be. But the Trojans hastily built a great pile of dry wood, and thereon laid the body of Paris and set fire to it, and the flame went up through the darkness, for now night had fallen.

But Œnone was roaming in the dark woods, crying and calling after Paris, like a lioness whose cubs the hunters have carried away. The moon rose to give her light, and the flame of the funeral fire shone against the sky, and then Œnone knew that Paris had died—beautiful Paris—and that the Trojans were burning his body on the plain at the foot of Mount Ida. Then she cried that now Paris was all her own, and that Helen had no more hold on him: “And though when he was living he left me, in death we shall not be divided,” she said, and she sped down the hill, and through the thickets where the wood nymphs were wailing for Paris, and she reached the plain, and, covering her head with her veil like a bride, she rushed through the throng of Trojans. She leaped upon the burning pile of wood, she clasped the body of Paris in her arms, and the flame of fire consumed the bridegroom and the bride, and their ashes mingled. No man could divide them any more, and the ashes were placed in a golden cup, within a chamber of stone, and the earth was mounded above them. On that grave the wood nymphs planted two rose trees, and their branches met and plaited together.

This was the end of Paris and Œnone.

HOW ULYSSES INVENTED THE DEVICE OF THE HORSE OF TREE

After Paris died, Helen was not given back to Menelaus. We are often told that only fear of the anger of Paris had prevented the Trojans from surrendering Helen and making peace. Now Paris could not terrify them, yet for all that the men of the town would not part with Helen, whether because she was so beautiful, or because they thought it dishonourable to yield her to the Greeks, who might put her to a cruel death. So Helen was taken by Deiphobus, the brother of Paris, to live in his own house, and Deiphobus was at this time the best warrior and the chief captain of the men of Troy.

Meanwhile, the Greeks made an assault against the Trojan walls and fought long and hardily; but, being safe behind the battlements, and shooting through loopholes, the Trojans drove them back with loss of many of their men. It was in vain that Philoctetes shot his poisoned arrows, they fell back from the stone walls, or stuck in the palisades of wood above the walls, and the Greeks who tried to climb over were speared, or crushed with heavy stones. When night fell, they retreated to the ships and held a council, and, as usual, they asked the advice of the prophet Calchas. It was the business of Calchas to go about looking at birds, and taking omens from what he saw them doing, a way of prophesying which the Romans also used, and some savages do the same to this day. Calchas said that yesterday he had seen a hawk pursuing a dove, which hid herself in a hole in a rocky cliff. For a long while the hawk tried to find the hole, and follow the dove into it, but he could not reach her. So he flew away for a short distance and hid himself; then the dove fluttered out into the sunlight, and the hawk swooped on her and killed her.

The Greeks, said Calchas, ought to learn a lesson from the hawk, and take Troy by cunning, as by force they could do nothing. Then Ulysses stood up and described a trick which it is not easy to understand. The Greeks, he said, ought to make an enormous hollow horse of wood, and place the bravest men in the horse. Then all the rest of the Greeks should embark in their ships and sail to the Isle of Tenedos, and lie hidden behind the island. The Trojans would then come out of the city, like the dove out of her hole in the rock, and would wander about the Greek camp, and wonder why the great horse of tree had been made, and why it had been left behind. Lest they should set fire to the horse, when they would soon have found out the warriors hidden in it, a cunning Greek, whom the Trojans did not know by sight, should be left in the camp or near it. He would tell the Trojans that the Greeks had given up all hope and gone home, and he was to say that they feared the Goddess Pallas was angry with them, because they had stolen her image that fell from heaven, and was called the Luck of Troy. To soothe Pallas and prevent her from sending great storms against the ships, the Trojans (so the man was to say) had built this wooden horse as an offering to the Goddess. The Trojans, believing this story, would drag the horse into Troy, and, in the night, the princes would come out, set fire to the city, and open the gates to the army, which would return from Tenedos as soon as darkness came on.

The prophet was much pleased with the plan of Ulysses, and, as two birds happened to fly away on the right hand, he declared that the stratagem would certainly be lucky. Neoptolemus, on the other hand, voted for taking Troy, without any trick, by sheer hard fighting. Ulysses replied that if Achilles could not do that, it could not be done at all, and that Epeius, a famous carpenter, had better set about making the horse at once.