Crystal visions, 83
savage instances, 83-85
in later Europe, 85
nature of 'Miss X's' experiments, 85
attributed to 'dissociation,' 86
examples of 'thought-transference,' 87
arguments against accepting recognition of objects described by another
person, 87
coincidence of fact and fiction, 88
cases in the experience of 'Miss Angus,' 89-102
'Miss Rose's' experience, 91, 92
phenomena suggest the savage theory of the wandering soul, 103
cited, 7, 44, 50, 314-316, 340
Cumberland, Stuart, 72
Cures by suggestion, 20, 21
Curr, Mr., reports 'godless' savages, 184 note
Dampier, cited, 176
Dancing sticks, 149-131
Darumulun, Australian Supreme Being, 178, 179, 183, 186, 191, 213, 240, 258-264, 280
Darwin, cited, 115, 149, 174 note, 324, 332
Death, savage ideas on, 187
Degeneration theory, the, 254
the powerful creative Being of lowest savages, 254
differences between the Supreme Being of higher and lower savages, 255
human sacrifice, 255
hungry, cruel gods degenerate from the Australian Father in Heaven, 256
savage Animism, 256
a pure religion forgotten, 257
an inconvenient moral Creator, 257
hankering after useful ghost-gods, 257
lowering of the ideal of a Creator, 257
maintenance of an immoral system in the interests of the State and the
clergy, 258
moral monotheism of the Hebrew religion, 258
degradation of Jehovah, 258
human sacrifice in ritual of Israel, 258
origin of conception of Jehovah, 258
Semitic gods, 259
status of Darumulun, 259
conception of Jehovah conditioned by space, 260
degeneration of deity in Africa, 260
political advance produces religious degeneration, 261
sacrificial ideas, 262
the savage Supreme Being on a higher plane than the Semitic and
Greek gods, 263
Animism full of the seeds of religions degeneration, 264
falling off in the theistic conception, 265
fetishism, 265
modus of degeneration by Animism supplanting Theism, 265
feeling after a God who needs not anything at man's hands, 267