Spiritualism, 324-339.
See Fetishism
Stade, Herr, cited, 276, 284, 285
Stanley, Hans, cited, 12
Starr, cited, 104 note
Stoll, cited, 72
Strachey, William, cited, 229-232
Suetonius, cited, 15
Sully, Mr., cited. 295
Sun-worship, 238-245
Supreme Beings of savages, regarded as eternal, moral, and powerful, 193
Cagn, the Bushman god, 193
Puluga, the Andamanese god, 195
savage mysteries and rites, 196
alliance of ethics with religion, 196
the Banks Islanders' belief in Tamate (ghosts) and Vui (Beings who never
had been human), 197
corporeal and incorporeal Vuis, 198
sacrificial offerings to ghosts and spirits, 199
the soul the complex of real bodiless after-images, 200
Fijian belief, 200
Ndengei, the Fijian chief god, 200, 201
the idea of primeval Eternal Beings, 202
the Great Spirit of North American tribes, 203
dream origin of the ghost theory, 203
Guiana Indian names indicating a belief in a Great Spirit, 203-206
the God-cult abandoned for the Ghost-cult, 205
Unkulunkulu, the Zulu Creator, 207-210
the notion of a dead Maker, 208
preference for serviceable family spirits, 209
the Dinka Creator, 211
African ancestor-worship, 212
Mlungu, a deity formed by aggregation of departed spirits, 213
ethical element in religious mysteries, 215
the position of Mtanga, 216
religious beliefs in the Blantyre region, 217, 218
negro tendency to monotheism, 218
beliefs in North and South Guinea, 220
Mungo Park's observation of African beliefs, 221
Islamic influence, 221
the Tshi theory of a loan-god,' borrowed from Europeans, 222-228
varieties of Tshi gods, 224, 225
fetishes, 225
Nana Nyankupon, the 'God of the Christians,' 225-229
American Creators (see under), 230-252
the Polynesian cult, 251, 252
Chinese conceptions, 290-292