This evidence of Lennox, then, avers that, after the known conference at Craigmillar, which Lethington ended by saying that ‘you shall see nothing but good, and approved of by Parliament,’ there was another conference. On this second occasion some of the Privy Council suggested the arrest of Darnley, who, perhaps, was to be slain if he resisted. Parliament might approve of this measure, for there were reasons for charging Darnley with high treason. Mary, says Lennox, accepted the scheme, but postponed it till after the Baptism. Within two or three weeks Lennox heard of the plan, and gave Darnley warning. But Lennox’s three versions are hesitating and inconsistent: nor does he cite his authority for the conspiracy to kill Darnley.
V
BETWEEN THE BAPTISM AND THE MURDER
Mary passed from Craigmillar and Edinburgh to the baptism of her son James at Stirling. The 17th December, 1566, was the crowning triumph of her life, and the last. To the cradle came the Ambassadors of France and England bearing gifts: Elizabeth, the child’s godmother, sent a font of enamelled gold. There were pageants and triumphs, fireworks, festivals, and the chanting of George Buchanan’s Latin elegiacs on Mary, the Nympha Caledoniæ, with her crowns of Virtue and of Royalty. Above all, Mary had won, or taken, permission to baptize the child by the Catholic rite, and Scotland saw, for the last time, the ecclesiastics in their splendid vestments. Mary busied herself with hospitable kindnesses, a charming hostess in that dark hold where her remote ancestor had dirked his guest between the table and the hearth. But there was a strange gap in the throng of nobles. The child’s father, though in the Castle, did not attend the baptism, was not among the guests, while the grandfather, Lennox, remained apart at his castle in Glasgow.
According to du Croc, who was at Stirling, Darnley announced his intention to depart, two days before the christening, but remained and sulked.
A month before the ceremony, du Croc had expected Darnley to sulk and stay away. At Stirling he declined to meet Darnley, so bad had his conduct been, and said that, if Darnley entered by one door of his house, he would go out by the other. It has been averred by Camden, writing in the reign and under the influence of James I., when King of England, that the English ambassador, Bedford, warned his suite not to acknowledge Darnley as King, and punished one of them, who, having known him in England, saluted him. Nau says that Darnley refused to associate with the English, unless they would acknowledge his title of King, and to do this they had been forbidden by the Queen of England, their mistress,[100] who knew that Darnley kept up a more or less treasonable set of intrigues with the English Catholics.[101] Bedford, a sturdy Protestant, could not be a persona grata to Darnley: and, as to Darnley’s kingship, his own father, in 1568, rather represented him as an English subject. On the other side we have only the evidence of Sir James Melville, gossiping long after the event, to the effect that Bedford, when leaving Stirling, charged him with a message to Mary. He bade her ‘entertain Darnley as she had done at the beginning, for her own honour and advancement of her affairs,’ which warning Melville repeated to her.[102] But there was an awkwardness as between ‘the King’ and the English, nor do we hear that Bedford made any advance to Darnley, whose natural sulkiness is vouched for by all witnesses.
As to what occurred at Stirling in regard to Darnley’s ill-treatment, the Lennox MSS. are copious. Mary, ‘after an amiable and gentle manner,’ induced him to go to Stirling before her, without seeing the ambassadors. At Stirling, ‘she feigned to be in a great choler against the King’s tailors, that had not made such apparel as she had devised for him against the triumph.’ Darnley, to please her, kept out of the way of the ambassadors. She dismissed his guards, Lennox sent men of his own, and this caused a quarrel.[103] Darnley flushed with anger, and Mary said, ‘If he were a little daggered, and had bled as much as my Lord Bothwell had lately done, it would make him look the fairer.’ This anecdote (about which, in June 1568, while getting up his case, Lennox made inquiries in Scotland) is given both in English and Scots, in different versions. The ‘Book of Articles’ avers that Bothwell himself was in fear, and was strongly guarded.
While all at Stirling seemed gay, while Mary played the hostess admirably, du Croc found her once weeping and in pain, and warned his Government that ‘she would give them trouble yet’ (December 23).[104] Mary had causes for anxiety of which du Croc was not aware. Strange rumours filled Court and town. A man named Walker, a retainer of her ambassador at Paris, Archbishop Beaton, reported that the Town Clerk of Glasgow, William Hiegait, was circulating a tale to the effect that Darnley meant to seize the child prince, crown him, and rule in his name. Now for months Darnley had been full of mad projects; to seize Scarborough, to seize the Scilly Islands, and the scheme for kidnapping James had precedents enough.