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Eleventh Day.
[Contents]
HOLY IN CHRIST.
‘I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.’—Lev. xi. 45, xxi. 8.
‘I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.’—Isa. xliii. 3, 14, 15.
In the book of Exodus we found God making provision for the Holiness of His people. In the holy times and holy places, holy persons, holy things, and holy services, He had taught His people that everything around Him, that all that would come near Him, must be holy. He would only dwell in the midst of holiness; His people must be a holy people. But there is no direct mention of God Himself as holy. In the book of Leviticus we are led on a step further. Here first we have God speaking of His own holiness, and making it the plea for the holiness of His people, as well as its pledge and power. Without this the revelation of [p99] holiness were incomplete, and the call to holiness powerless. True holiness will come to us as we learn that God Himself alone is holy. It is He alone makes holy; it is as we come to Himself, and in obedience and love are linked to Himself, that His Holiness can rest on us.[4]
From the books of Moses onwards we shall find that the name of God as holy is found but seldom in the inspired writings, until we come to Isaiah, the evangelist prophet. There it occurs twenty-six times, and has its true meaning opened up in the way in which it is linked with the name of Saviour and Redeemer. The sentiments of joy and trust and praise, with which a redeemed people would look upon their Deliverer, are all mentioned in connection with the name of the Holy One. ‘Cry [p100] aloud and shout, thou inhabitant of Zion, for great is the Holy One of Israel in the midst of thee.’ ‘The poor among men shall rejoice in the Holy One of Israel.’ ‘Thou shalt rejoice in the Lord, and shalt glory in the Holy One of Israel.’ In Paradise we saw that God the Creator was God the Sanctifier, perfecting the work of His hands. In Israel we saw that God the Redeemer was ever God the Sanctifier, making holy the people He had chosen for Himself. Here in Isaiah we see how it is God the Sanctifier, the Holy One, who is to bring about the great redemption of the New Testament: as the Holy One, He is the Redeemer. God redeems because He is holy, and loves to make holy: Holiness will be Redemption perfected. Redemption and Holiness together are to be found in the personal relation to God. The key to the secret of holiness is offered to each believer in that word: ‘Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One.’ To come near, to know, to possess the Holy One, and be possessed of Him, is Holiness.
If God’s Holiness is thus the only hope for ours, it is right that we seek to know what that Holiness is. And though we may find it indeed to be something that passeth knowledge, it will not be in vain to gather up what has been revealed in the Word concerning it. Let us do so in the spirit of holy fear and worship, trusting to the Holy Spirit to be our teacher.