We know the law of the Christian life: that no grace can be truly known or increased, except by acting it out. Let us learn here that the use of our money for others is one of the ways in which grace can be expressed and strengthened. The reason is clear. Grace in God is His compassion on the unworthy. His grace is wondrously free. It is always giving, without regard to merit. God finds His life and His delight in giving. And when His grace enters the heart, it cannot change its nature: whether in God or man, grace loves and rejoices to give. And grace teaches a man to look upon this as the chief value of his money—the Godlike power of doing good, even at the cost of enriching others by impoverishing ourselves.
Let us learn the lessons. If we have God's grace in us it will show itself in giving. If we want new grace, we must exercise what we have in giving. And in all we give we ought to do it in the consciousness of the grace of God that works it in us.
2. The Grace of God teaches to give liberally.—v. 2.
"Their deep poverty abounded unto the riches of their liberality, for according to their power, yea, beyond their power, they gave of their own accord, beseeching us with much entreaty in regard of this grace." What a sight! And what a proof of the power of grace! These newly converted Gentiles in Macedonia hear of the need of their Jewish brethren in Jerusalem—men unknown and despised—and at once are ready to share with them what they have. Of their own accord, they so give beyond their power, that Paul refuses to accept their gifts: with much entreaty they implore and persuade him to accept the gift. "Their deep poverty abounded unto the riches of their liberality."
It is remarkable how much more liberality there is among the poor than the rich. It is as if they do not hold so fast what they have: they more easily part with all; the deceitfulness of riches has not hardened them; they have learned to trust God for to-morrow. Their liberality is not indeed what men count such; their gifts are but small. Men say it does not cost them much to give all; they are so accustomed to have little. And yet the very fact of their giving it more easily is what makes it precious to God; it shows the childlike disposition that has not yet learned to accumulate and to hold fast. God's way in His kingdom of grace on earth is ever from below, upwards. "Not many wise and not many noble are called. God has chosen the weak and the base things." And even so He has chosen the poor in this world, as they give out of their deep poverty, to teach the rich what liberality is.
"Far beyond their power gave they of their own accord, beseeching us with much entreaty that we would receive the gift." If this spirit were to pervade our churches and men of moderate means and of large possessions were to combine with the poor in their standard of giving, and the Macedonian example became the law of Christian liberality, what means would not flow in for the service of the kingdom.
3. The Grace of God teaches to give joyfully.
"The abundance of their joy abounded unto the riches of their liberality." (v. 2.) In the Christian life joy is the index of health and whole-heartedness. It is not an experience for times and seasons: it is the abiding proof of the presence and enjoyment of the Saviour's love. No less than our spiritual exercises, it is meant to pervade our daily duties and our times of trial: "a joy that no man taketh from you." And so it inspires our giving, making the offering of our money a sacrifice of joy and thanksgiving. And as we give joyfully, it becomes itself a new fountain of joy to us, as a participation in the joy of Him who said "It is more blessed to give than to receive."