"It is God which worketh in us to will and to do"; let us beware, in any sphere, of hindering Him by unbelief or disobedience, and resting in the to will, without going on to the to do. The Christian life needs exercise; it is by practice that godliness grows. If in anything we find that our giving has not been up to this Scripture model, not as liberal and joyful, not in as perfect accord with the spirit of our entire surrender to our Lord, or of His making himself poor for us, let us at once, in addition to the readiness to will, complete the doing also.
7. The Grace of God makes the gift acceptable according to what a man has. (v. 12.)
"For if the readiness is there, it is acceptable according as a man hath, not according as he hath not." The God who seeth the heart, judges of each gift by the ability to give. And His blessed Spirit gives the upright heart the blessed consciousness that the gift on earth has found approval and acceptance in heaven. God has been careful in His Word to teach us this in every possible way. All the world's judgments of the value of gifts are reversed in heaven; the love that gives liberally according to what it hath is met by the Father's love from above. Let us seek to redeem our giving from all that is commonplace and little by taking hold of the blessed assurance: it is acceptable. Let us refuse to give what appears to satisfy us: let us pause, and rejoice in God's call to give, and in His Spirit that teaches how much and how to give, and the deepest joy of giving will come to us—the Spirit's seal that the Father is well pleased.
8. The Grace of God through the giving works out the true unity and equality of all saints. (v. 13.)
"I say not this, that others may be eased and ye distressed; but by equality, your abundance being a supply at this present time for their want, that their abundance may also become a supply to your want. That there may be equality. As it is written: He that gathered much, had nothing over: and he that gathered little had no lack." Another ray of heavenly light on this appeal for a collection. Money will become the bond of union that binds the Christians of Jerusalem and of Corinth into one. They are one as much as Israel was one people. As in their ingathering of the manna the feeble and the strong were to bring all into one store, that all might share alike, so in the body of Christ. God allows of riches and poverty, God bestows His gifts with apparently unequal hand, that our love may have the high privilege of restoring the equality. The want of some calls us to the love and the help and the blessedness of giving to others. And at another time, or in different spheres, the very ones who needed help may, in their turn, out of their abundance bless their helpers. Everything has been so ordered that love shall have room to work, and that there shall be opportunity to cultivate and to prove the Christlike spirit.
What a call and what a field in the needs of the world for all God's people to prove that God's plan is theirs: "that there may be equality," and that the spirit of selfish contentment with greater privilege has been banished by the Cross. In philanthropy and missions what a need for all saints doing their utmost "according to their power—yea, and beyond their power."
In sight of the heathen world, oh! what an appeal that there be equality and that we shall share and share alike with them what God gives us. What new, unthought of, eternal value, money gets as one of the powers for giving to the perishing, of the abundance we have in Christ.
There is no room left to enlarge on the further lessons of chap. 9. Let me just mention them:
(v. 6.) Let the giving be bountiful: it will bring a bountiful reward.
(v. 7.) Let the giving not be grudging or of necessity: the cheerful giver receives God's love.
(v. 8.) Let the giving be trustful: God will make all grace abound.
(v. 11-13.) Your giving brings glory to God by the thanksgiving of those you bless.
(v. 15.) Your giving reminds of God's giving, and calls to thanks for His unspeakable gift.
What a world of holy thought and heavenly light is opened up by the gifts of the Macedonians and Corinthian converts! Shall we not under the power of that thought and light review all our giving and see that it be brought into perfect accord with the Divine pattern in these chapters? Shall we not begin at once, and yield to Him, who became poor for us, everything that self-interest and self-indulgence has hitherto claimed and held? And shall we not beseech Him to show in us by His Spirit that the one worth and blessedness of money is to spend it for our Lord, to bless our fellowmen, to use it as an instrument and an exercise of grace, and so to turn even it into the treasure that lasts for eternity?