The Master's Indwelling

by Andrew Murray

VII.

Philippians 2: 5-8.—"Let this mind be in you which was also in Christ Jesus. He humbled Himself and became obedient unto death, even the death of the cross."

All are familiar with this wonderful passage. Paul is speaking about one of the most simple, practical things in daily life,—humility; and in connection with that, he gives us a wonderful exhibition of divine truth. In this chapter we have the eternal Godhead of Jesus—He was in the form of God, and one with God. We have His incarnation—He came down, and was found in the likeness of man. We have his death with the atonement—He became obedient unto death. We have His exaltation—God hath highly exalted Him. We have the glory of His Kingdom,—that every knee shall bow, and every tongue confess Him. And in what connection? Is it a theological study? No. Is it a description of what Christ is? No; it is in connection with a simple, downright call to a life of humility in our intercourse with each other. Our life on earth is linked to all the eternal glory of the Godhead as revealed in the exaltation of Jesus. The very looking to Jesus, the very bowing of the knee to Jesus, ought to be inseparably connected with a spirit of the very deepest humility. Consider the humility of Jesus. First of all, that humility is our salvation; then, that humility is just the salvation we need; and again, that humility is the salvation which the Holy Spirit will give us.

Humility is the salvation that Christ brings. That is our first thought. We often have very vague,—I might also say visionary—ideas of what Christ is; we love the person of Christ, but that which makes up Christ, which actually constitutes Him the Christ, that we do not know or love. If we love Christ above everything, we must love humility above everything, for humility is the very essence of His life and glory, and the salvation He brings. Just think of it. Where did it begin? Is there humility in heaven? You know there is, for they cast their crowns before the throne of God and the Lamb. But is there humility on the throne of God? Yes, what was it but heavenly humility that made Jesus on the throne willing to say: "I will go down to be a servant, and to die for man; I will go and live as the meek and lowly Lamb of God?" Jesus brought humility from heaven to us. It was humility that brought Him to earth, or He never would have come. In accordance with this, just as Christ became a man in this divine humility, so His whole life was marked by it. He might have chosen another form in which to appear; He might have come in the form of a king, but He chose the form of a servant. He made Himself of no reputation; He emptied Himself; He chose the form of a servant. He said: "The Son of Man is not come to be ministered unto, to be served, but to serve, and to give His life a ransom for many." And you know, in the last night, He took the place of a slave, and girded Himself with a towel, and went to wash the feet of Peter and the other disciples. Beloved, the life of Jesus upon earth was a life of the deepest humility. It was this gave His life its worth and beauty in God's sight. And then His death—possibly you haven't thought of it much in this connection—but His death was an exhibition of unparalleled humility. "He humbled Himself, and became obedient unto death, even the death of the cross." My Lord Christ took a low place all the time of His walk upon earth; He took a very low place when He began to wash the disciples' feet; but when He went to Calvary, He took the lowest place there was to be found in the universe of God, the very lowest, and He let sin, and the curse of sin, and the wrath of God, cover Him. He took the place of a guilty sinner, that He might bear our load, that He might serve us in saving us from our wretchedness, that He might by His precious blood win deliverance for us, that He might by that blood wash us from our stain and our guilt.

We are in danger of thinking about Christ, as God, as man, as the atonement, as the Saviour, and as exalted upon the throne, and we form an image of Christ, while the real Christ, that which is the very heart of His character, remains unknown. What is the real Christ? Divine humility, bowed down into the very depths for our salvation. The humility of Jesus is our salvation. We read, "He humbled Himself, therefore God hath highly exalted Him." The secret of His exaltation to the throne is this: He humbled Himself before God and man. Humility is the Christ of God, and now in Heaven, to-day, that Christ, the Man of humility, is on the throne of God. What do I see? A Lamb standing, as it had been slain, on the throne; in the glory He is still the meek and gentle Lamb of God. His humility is the badge He wears there. You often use that name—the Lamb of God—and you use it in connection with the blood of the sacrifice. You sing the praise of the Lamb, and you put your trust in the blood of the Lamb. Praise God for the blood. You never can trust that too much. But I am afraid you forget that the word "Lamb" must mean to us two things: it must mean not only a sacrifice, the shedding of blood, but it must mean to us the meekness of God, incarnate upon earth, the meekness of God represented in the meekness and gentleness of a little Lamb.

But the salvation that Christ brought is not only a salvation that flows out of humility; it also leads to humility. We must understand that this is not only the salvation which Christ brought; but that it is exactly the salvation which you and I need. What is the cause of all the wretchedness of man? Primarily pride; man seeking his own will and his own glory. Yes, pride is the root of every sin, and so the Lamb of God comes to us in our pride, and brings us salvation from it. We need above everything to be saved from our pride and our self-will. It is good to be saved from the sins of stealing, murdering, and every other evil; but a man needs above all to be saved from what is the root of all sin, his self-will and his pride. It is not until man begins to feel that this is exactly the salvation he needs, that he really can understand what Christ is, and that he can accept Him as his salvation. This is the salvation that we as Christians and believers specially need. We know the sad story of Peter and John; what their self-will and pride brought upon them. They needed to be saved from nothing except themselves, and that is the lesson which we must learn, if we are to enter the life of rest. And how can we enter that life, and dwell there in the bosom of the Lamb of God, if pride rules? Have we not often heard complaints of how much there is of pride in the Church of Christ? What is the cause of all the division, and strife, and envying, that is often found even among God's saints? Why is it that often in a family there is bitterness—it may be only for half an hour, or half a day; but what is the cause of hard judgments and hasty words? What is the cause of estrangement between friends? What is the cause of evil speaking? What is the cause of selfishness and indifference to the feelings of others? Simply this: the pride of man. He lifts himself up, and he claims the right to have his opinions and judgments as he pleases. The salvation we need is indeed humility, because it is only through humility that we can be restored to our right relation to God.

"Waiting upon God,"—that is the only true expression for the real relation of the creature to God; to be nothing before God. What is the essential idea of a creature made by God? It is this: to be a vessel in which He can pour out His fullness, in which He can exhibit His life, His goodness, His power, and His love. A vessel must be empty if it is to be filled, and if we are to be filled with the life of God we must be utterly empty of self. This is the glory of God, that He is to fill all things, and more especially His redeemed people. And as this is the glory of the creature, so this is the only redemption, and the only glory of every redeemed soul, to be empty and as nothing before God; to wait upon Him, and to let God be all in all.

Humility has a prominent place in almost every epistle of the New Testament. Paul says: "Walk with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace." The nearer you get to God, and the fuller of God, the lowlier you will be; and equally before God and man, you will love to bow very low. We know of Peter's early self-confidence; but in his epistles what a different language he speaks! He wrote there: "Let the younger be subject to the elder, and all of you be subject one to another; humble yourselves under the mighty hand of God, that He may exalt you in His own time." He understood, and he dared to preach, humility to all. It is indeed the salvation we need. What is it that prevents people from coming to that entire surrender that we speak of? Simply that they dare not abandon themselves, and trust themselves, to God; that they are not willing to be nothing, to give up their wishes, and their will, and their honor to Christ. Shall we not accept the salvation that Jesus offers? He gave up His own will; He gave up His own honor; He gave up any confidence in Himself; He lived dependent upon God as a servant whom the Father had sent. There is the salvation we need, the Spirit of humility that was in Christ.

What is it that often disturbs our hearts, and our peace? It is pride seeking to be something. And God's decree is irreversible, "God resisteth the proud; He gives grace only to the humble." How often Jesus had to speak to his disciples about it! You will find repeatedly in the Gospel those simple words: "He that humbleth Himself shall be exalted; he that exalteth himself shall be humbled." He taught His disciples: "He that would be chiefest among you, let him be the servant of all." This should be our one cry before God: "Let the power of the Holy Ghost come upon me, with the humility of Jesus, that I may take the place that He took." Brother, do you want a better place than Jesus had? Are you seeking a higher place than Jesus? Or will you say: "Down, down, as deep as ever I can go. By the help of God I will be nothing before God; I will be where Jesus was."

And now comes the third thought,—This is the salvation the Holy Ghost brings. You know what a change took place in those disciples. Let us praise God for it; the Holy Spirit means this: the life, the disposition, the temper, and the inclinations of Jesus, brought down from heaven into our hearts. That is the Holy Ghost. He has His mighty workings to bestow as gifts; but the fullness of the Holy Ghost is this: Jesus Christ in His humility coming to dwell in us. When Christ was teaching His disciples, all His instructions may have helped in the way of preparation, breaking them down, and making them conscious of what was wrong, and awakening desire; but the instruction could not do it, and all their love to Jesus and their desire to please Him could not do it, until the Holy Ghost came. That is the promise Christ gave. He says, in connection with the coming of the Holy Ghost: "I will come again to you." Christ said to His disciples: "I have been three years with you, and you have been in the closest contact with me, and I have done the utmost to reach your hearts; I have sought to get into your hearts, yet I have failed; but fear not, I will come again. In that day ye shall see me, and your hearts shall rejoice, and no man shall take your joy from you. I will come again to dwell in you, and live my life in you." Christ went to heaven that He might get a power which He never had before. And what was that? The power of living in men. God be praised for this! It was because Jesus, the humble One, the Lamb of God, the meek, the lowly and gentle One, came down in the Holy Spirit into the hearts of His disciples, that the pride was expelled, and that the very breath of Heaven breathed through Him in the love that made them one heart and one soul.