How to pray.—Our Lord taught us to pray in secret, in simplicity, with the eye on God alone, in humility, in the spirit of forgiving love. But the chief truth He reiterated was ever this: to pray in faith. And He defined that faith, not only as a trust in God’s goodness or power, but as the definite assurance that we have received the very thing we ask. And then, in view of the delay in the answer, He insisted on perseverance and urgency. We must be followers of those “who through faith and patience inherit the promises”—the faith that accepts the promise, and knows it has what it has asked—the patience that obtains the promise and inherits the blessing. We shall then learn to understand why God, who promises to [p139] avenge His elect speedily, bears with them in seeming delay. It is that their faith may be purified from all that is of the flesh, and tested and strengthened to become that spiritual power that can do all things—can even cast mountains into the heart of the sea.

Christ as our Intercessor.

We have gazed on Christ in His prayers; we have listened to His teaching as to how we must pray; to know fully what it is to pray in His Name, we must know Him too in His heavenly intercession.

Just think what it means: that all His saving work wrought from heaven is still carried on, just as on earth, in unceasing communication with, and direct intercession to the Father, who worketh all in all, who is All in All. Every act of grace in Christ has been preceded by, and owes its power to, intercession. God has been honoured and acknowledged as its Author. On the throne of God, Christ’s highest fellowship with the Father, and His partnership in His rule of the world, is in intercession. Every blessing that comes down to us from above bears upon it the stamp from [p140] God: through Christ’s intercession. His intercession is nothing but the fruit and the glory of His atonement. When He gave Himself a sacrifice to God for men, He proved that His whole heart had the one object: the glory of God, in the salvation of men. In His intercession this great purpose is realised: He glorifies the Father by asking and receiving all of Him; He saves men by bestowing what He has obtained from the Father. Christ’s intercession is the Father’s glory, His own glory, our glory.

And now, this Christ, the Intercessor, is our life; He is our Head, and we are His body; His Spirit and life breathe in us. As in heaven so on earth, intercession is God’s chosen, God’s only channel of blessing. Let us learn from Christ what glory there is in it; what the way to exercise this wondrous power; what the part it is to take in work for God.

The glory of it.—By it, beyond anything, we glorify God. By it we glorify Christ. By it we bring blessing to the Church and the world. By it we obtain our highest nobility—the Godlike power of saving men.

The way to it.—Paul writes, “Walk in love, even as Christ loved us, and gave Himself a sacrifice to [p141] God for us.” If we live as Christ lived, we will, as He did, give ourselves, for our whole life, to God, to be used by Him for men. When once we have done this, given ourselves, no more to seek anything for ourselves, but for men, and that to God, for Him to use us, and to impart to us what we can bestow on others, intercession will become to us, as it is in Christ in heaven, the great work of our life. And if ever the thought comes that the call is too high, or the work too great, the faith in Christ, the Interceding Christ, who lives in us, will give us the victory. We will listen to Him who said, “The works that I do, shall ye do; and greater works shall ye do.” We shall remember that we are not under the law, with its impotence, but under grace with its omnipotence, working all in us. We shall believe again in Him who said to us, Rise and walk, and gave us—and we received it—His life as our strength. We shall claim afresh the fulness of God’s Spirit as His sufficient provision for our need, and count Him to be in us the Spirit of Intercession, who makes us one with Christ in His. Oh! let us only keep our place—giving up ourselves, like Him, in Him, to God for men.

[p142] Then we shall understand the part intercession is to take in God’s work through us. We shall no longer try to work for God, and ask Him to follow it with His blessing. We shall do what the friend at midnight did, what Christ did on earth, and ever does in heaven—we shall first get from God, and then turn to men to give what He gave us. As with Christ, we shall make our chief work, we shall count no time or trouble too great, to receive from the Father; giving to men will then be in power.

Servants of Christ! children of God! be of good courage. Let no fear of feebleness or poverty make you afraid—ask in the Name of Christ. His Name is Himself, in all His perfection and power. He is the living Christ, and will Himself make His Name a power in you. Fear not to plead the Name; His promise is a threefold cord that cannot be broken: Whatsoever ye ask—in My Name—IT SHALL BE DONE UNTO YOU.

[p143] A PLEA FOR MORE PRAYER