(9) De Ludis Orient.
But leaving these savages and the semi-savages of the very olden time, let us turn to those nearer to our times, with just as much religious truth and principle among them as among ourselves.
The warmth with which 'dice-playing' is condemned in the writings of the Fathers, the venerable expounders of Christianity, as well as by 'edicts' and 'canons' of the Church, is unquestionably a sufficient proof of its general and excessive prevalence throughout the nations of Europe. When cards were introduced, in the fourteenth century, they only added fuel to the infernal flame of gambling; and it soon became as necessary to restrain their use as it had been that of dice. The two held a joint empire of ruin and desolation over their devoted victims. A king of France set the ruinous example—Henry IV., the roue, the libertine, the duellist, the gambler,—and yet (historically) the Bon Henri, the 'good king,' who wished to order things so that every Frenchman might have a pot-au-feu, or dish of flesh savoury, every Sunday for dinner. The money that Henry IV. lost at play would have covered great public expenses.
There can be no doubt that the spirit of gaming went on acquiring new strength and development throughout every subsequent reign in France; and we shall see that under the Empire the thing was a great national institution, and made to put a great deal of money as 'revenue' into the hands of Fouche.
But the Spaniards have always been, of all nations, the most addicted to gambling. A traveller says:—'I have wandered through all parts of Spain, and though in many places I have scarcely been able to procure a glass of wine, or a bit of bread, or any of the first conveniences of life, yet I never went through a village so mean and out of the way, in which I could not have purchased a pack of cards.' This was in the middle of the seventeenth century, but I have no doubt it is true at the present moment.
If we can believe Voltaire, the Spaniards were formerly very generous in their gaming. 'The grandees of Spain,' he says, 'had a generous ostentation; this was to divide the money won at play among all the bystanders, of whatever condition.
Montrefor relates that when the Duke of Lerma, the Spanish minister, entertained Gaston, brother of Louis XIII., with all his retinue in the Netherlands, he displayed a magnificence of an extraordinary kind. The prime minister, with whom Gaston spent several days, used to put two thousand louis d'ors on a large gaming-table after dinner. With this money Gaston's attendants and even the prince himself sat down to play. It is probable, however, that Voltaire extended a single instance or two into a general habit or custom. That writer always preferred to deal with the splendid and the marvellous rather than with plain matter of fact.
There can be little doubt that the Spaniards pursued gaming in the vulgar fashion, just as other people. At any rate the following anecdote gives us no very favourable idea of Spanish generosity to strangers in the matter of gambling in modern times; and the worst of it is the suitableness of its application to more capitals than one among the kingdoms of Europe. 'After the bull-feast I was invited to pass the evening at the hotel of a lady, who had a public card-assembly.... This vile method of subsisting on the folly of mankind is confined in Spain to the nobility. None but women of quality are permitted to hold banks, and there are many whose faro-banks bring them in a clear income of a thousand guineas a year. The lady to whom I was introduced is an old countess, who has lived nearly thirty years on the profits of the card-tables in her house. They are frequented every day, and though both natives and foreigners are duped of large sums by her, and her cabinet-junto, yet it is the greatest house of resort in all Madrid. She goes to court, visits people of the first fashion, and is received with as much respect and veneration as if she exercised the most sacred functions of a divine profession. Many widows of great men keep gaming-houses and live splendidly on the vices of mankind. If you be not disposed to play, be either a sharper or a dupe, you cannot be admitted a second time to their assemblies. I was no sooner presented to the lady than she offered me cards; and on my excusing myself, because I really could not play, she made a very wry face, turned from me, and said to another lady in my hearing, that she wondered how any foreigner could have the impertinence to come to her house for no other purpose than to make an apology for not playing. My Spanish conductor, unfortunately for himself, had not the same apology. He played and lost his money—two circumstances which constantly follow in these houses. While my friend was thus playing THE FOOL, I attentively watched the countenance and motions of the lady of the house. Her anxiety, address, and assiduity were equal to that of some skilful shopkeeper, who has a certain attraction to engage all to buy, and diligence to take care that none shall escape the net. I found out all her privy-counsellors, by her arrangement of her parties at the different tables; and whenever she showed an extraordinary eagerness to fix one particular person with a stranger, the game was always decided the same way, and her good friend was sure to win the money.
'In short, it is hardly possible to see good company at Madrid unless you resolve to leave a purse of gold at the card-assemblies of their nobility.'(10)
(10) 'Observations in a Tour through Spain.'