The processes above described, although they have been long practised, and have therefore the stamp of ancestral wisdom, are extremely defective. Were the apples ground with a proper rotatory rasp which would tear all their cells asunder, and the mash put through the hydraulic press in bags between hurdles of wicker-work, the juice would be obtained in a state of perfection fit to make a cyder superior to many wines. An experimental process of this kind has been actually executed in France upon a considerable scale, with the best results. The juice had the fine flavour of the apple, was fermented by itself without any previous fermentation in the mash, and afforded an excellent strong cyder which kept well.

When the must of the apples is weak or sour, good cyder cannot be made from it without the addition of some saccharine matter. The syrup into which potato farina is convertible by [diastase] (saccharine ferment), see [Starch] and [Sugar], would answer well for enriching poor apple juice.


[D.]

DAHLINE, the same as [Inuline], the fecula obtained from elecampane, analogous in many respects to starch. It is not employed in the arts.

DAMASCUS BLADES, are swords or scymitars, presenting upon their surface a variegated appearance of watering, as white, silvery, or black veins, in fine lines, or fillets; fibrous, crossed, interlaced or parallel, &c. They are brought from the East, being fabricated chiefly at Damascus, whence their name. Their excellent quality has become proverbial; for which reason these blades are much sought after by military men, and are high priced. The oriental processes have never been satisfactorily described; but of late years methods have been devised in Europe to imitate the fabric very well.

Clouet and Hachette pointed out the three following processes for producing Damascus blades: 1, that of parallel fillets; 2, that by torsion; 3, the mosaic. The first, which is still pursued by some French cutlers, consists in scooping out with a graving tool the faces of a piece of stuff composed of thin plates of different kinds of steel. These hollows are by a subsequent operation filled up, and brought to a level with the external faces, upon which they subsequently form tress-like figures. 2. The method of torsion, which is more generally employed at present, consists in forming a bundle of rods or slips of steel, which are welded together into a well-wrought bar, twisted several times round its axis. It is repeatedly forged, and twisted alternately; after which it is slit in the line of its axis, and the two halves are welded with their outsides in contact; by which means their faces will exhibit very various configurations. 3. The mosaic method consists in preparing a bar, as by the torsion plan, and cutting this bar into short pieces of nearly equal length, with which a faggot is formed and welded together; taking care to preserve the sections of each piece at the surface of the blade. In this way, all the variety of the design is displayed, corresponding to each fragment of the cut bar.

The blades of Clouet, independently of their excellent quality, their flexibility, and extreme elasticity, have this advantage over the oriental blades, that they exhibit in the very substance of the metal, designs, letters, inscriptions, and, generally speaking, all kinds of figures which had been delineated beforehand.

Notwithstanding these successful results of Clouet, it was pretty clear that the watered designs of the true Damascus scymitar were essentially different. M. Bréant has at last completely solved this problem. He has demonstrated that the substance of the oriental blades is a cast-steel more highly charged with carbon than our European steels, and in which, by means of a cooling suitably conducted, a crystallization takes place of two distinct combinations of carbon and iron. This separation is the essential condition; for if the melted steel be suddenly cooled in a small crucible or ingot, there is no damascene appearance.

If an excess of carbon be mixed with iron, the whole of the metal will be converted into steel; and the residuary carbon will combine in a new proportion with a portion of the steel so formed. There will be two distinct compounds; namely, pure steel, and carburetted steel or cast-iron. These at first being imperfectly mixed will tend to separate, if while still fluid they be left in a state of repose; and form a crystallization in which the particles of the two compounds will place themselves in the crucible in an order determined by their affinity and density conjoined. If a blade forged out of steel so prepared be immersed in acidulous water, it will display a very distinct damascus appearance; the portions of pure steel becoming black, and those of carburetted steel remaining white, because the acids with difficulty disengage its carbon. The slower such a compound is cooled, the larger the damascus veins will be. Travernier relates that the steel crucible ingots, like those of wootz, for making the true oriental damascus, come from Golconda, that they are of the size of a halfpenny roll, and when cut in two, form two swords.