In examining a piece of dyed cotton goods, we may proceed as follows:—

Suppose its colour to be orange-brown. We find first that it imparts no colour to boiling water; that protochloride of tin takes out its colour; that plunged into a solution of ferroprussiate of potash it becomes blue; and that a piece of it being burned, leaves a residuum of peroxide of iron; we may thence conclude that the dyeing matter is peroxide of iron.

Suppose we have a blue stuff which may have been dyed either with indigo or with Prussian blue, and we wish to know what it will become in use. We inquire first into the nature of the blue. Hot water slightly alkaline will be coloured blue by it, if it has been dyed with sulphate of indigo; it will not be coloured if it was dyed in the indigo vat, but it will become yellow by nitric acid. Boiling water, without becoming coloured itself, will destroy the Prussian blue dye; an alkaline water will convert its colour into an iron rust tint; nitric acid, which makes the indigo dye yellow, makes that of Prussian blue green. The liquor resulting from boiling alkaline water on the Prussian blue cloth, will convert sulphate of iron into Prussian blue.

9. Division. Of dyeing viewed in its relation to chemistry.

The phenomena of dyeing have been ascribed to very different causes; by some they were supposed to depend upon mechanical causes, and by others upon the forces from which chemical effects flow. Hellot, in conformity with the first mode of explanation, thought that the art of dyeing consisted essentially in opening the pores in order to admit colouring matters into them, and to fix them there by cooling, or by means of a mordant imagined to act like a cement.

Dufay in 1737, Bergmann in 1776, Macquer in 1778, and Berthollet in 1790, had recourse to chemical affinities, to explain the fixation of the colouring principles upon stuffs, either without an intermedium, like indigo, walnut peels, annotto; or by the intervention of an acid, a salifiable base, or a salt, which were called mordants. When bodies present phenomena which we refer to an attraction uniting particles of the same nature, whether simple or compound, to form an aggregate, or to an affinity which unites the particles of different natures to form them into a chemical compound, these bodies are in apparent contact. This happens precisely in all the cases of the mutual action of bodies in an operation of dyeing; if their particles were not in apparent contact, there would be absolutely no change in their respective condition. When we see stuffs and metallic oxides in apparent contact, form a mutual union of greater or less force, we cannot therefore help referring it to affinity. We do not know how many dyes may be fixed upon the same piece of cloth; but in the operations of the dye-house sufficiently complex compounds are formed, since they are always stuffs, composed of three or four elements, which are combined with at least binary acid or basic compounds; with simple salts compounded themselves of two immediate principles at least binary; with double salts composed of two simple salts; and finally with organic dye-stuffs containing three or four elements. We may add that different species belonging to one of these classes, and different species belonging to different classes, may unite simultaneously with one stuff. The union of stuffs with colouring matters appears, in general, not to take place in definite proportions; though there are probably some exceptions.

We may conclude this head by remarking, that, besides the stuff and the colouring matter, it is not necessary, in dyeing, to distinguish a third body, under the name of mordant; for the idea of mordant does not rest upon any definite fact; the body to which this name has been given being essentially only one of the immediate principles of the coloured combination which we wish to fix upon the stuff.

10. Division. Of dyeing in its relation with caloric, mechanics, hydraulics, pneumatics, and optics.

Dyeing baths, or coppers, are heated directly by a furnace, or by means of steam conducted in a pipe from a boiler at a certain distance from the bath. In the first case, the vessels are almost always made of copper; only, in special cases, for the scarlet and some delicate silk dyes, of tin; in the second case, they are of copper, iron, or wood. A direct fire is more economical than heating steam pipes, where there is only one or two baths to heat, or where the labours are often suspended. Madder and indigo vats, when heated by steam, have it either admitted directly into the liquor, or made to circulate through pipes plunged into it, or between the copper and an exterior iron or wood case. See [the end] of this article.

Every thing else being equal, dyeing with heat presents fewer difficulties towards obtaining an evenly colour, than dyeing in the cold; the reason of which may be found in the following facts:—The air adhering to the surface of stuffs, and that interposed between the fibres of their constituent yarns, is more easily extricated in a hot bath than a cold one, and thus allows the dye liquor to penetrate more easily into their interior: in the second place, the currents which take place in a hot bath, and which tend incessantly to render its contents uniform, by renewing continually the strata of liquid in contact with the stuff, contribute mainly to render the dyeing evenly. In cold dyeing, it is necessary to stir up the bath from time to time; and when goods are first put in, they must be carefully dipped, then taken out, pressed, and wrung, several times in succession till they be uniformly moistened.