[792] From a narrative made to me by my friend Valentino Carrera, an intrepid Alp-climber and popular dramatist.
[793] Referred to by Martial's epigram:—
"Tam male Thais olet, quam non fullonis avari
Tecta vetus media, sed modo fracta via.
Non ab amore recens hircus," &c.
[794] With this myth of the brother Phrixos and of the sister Helle, who pass the sea or fly through the air with the sheep, is connected the Russian story recorded above of Ivan and Helena; Ivan is changed into a little kid or lamb. In the Italian variety of the same story, the sister is thrown into the sea by the witch. Whilst the brother and sister pass the Hellespont upon the golden ram, Helle falls into the sea. We learn from Apôllonios, in the second book of the Argon., that the fleece of the sheep became gold only when, on its arrival in Colchis, it was sacrificed and suspended upon an oak-tree. The cloud-ram becomes golden only in the morning and evening sky.—The luminous fleece can perhaps be recognised in the bride of the Ṛigvedas, who, leaning towards the relations of Kakshîvant, says: "Every day I shall be (properly speaking, I am) like the little woolly sheep of the gandhâri (sarvâham asmi romaçâ gandhârîṇâm ivâvikâ);" Ṛigv. i. 126. As there is an etymological analogy, so there may be a mythical analogy between the gandhâri and the gandharvâs.
[795] Book x.
[796] Ovid calls the goat "hædorum mater formosa duorum," and sings that the goat herself broke one of her horns against a tree, which horn the nymph Amalthea wrapped—
"decentibus herbis
Et plenum pomis ad Jovis ora tulit;"
and Jupiter, when lord of heaven, in reward—
"Sidera nutricem, nutricis fertile cornu
Fecit, quod dominæ nunc quoque nomen habet."