[163] Râmây. iv. 12, v. 6.—The monkey on the sea is also to be found in a Greek apologue, but the subject is somewhat different. A monkey, which during a tempest had been washed from a ship, and tossed about upon the stormy waves under the promontory of Attica, is mistaken by a dolphin for a man; the dolphin, having great affection for the race to which he presumed he belonged, takes him up and carries him towards the shore. But before letting him touch firm ground, he asks him whether he is an Athenian; the monkey answers that he is of illustrious birth; the dolphin asks if he knows the Piræus; the monkey, thinking that it is a man's name, answers that he is a great friend of his; upon which the dolphin, indignant at having been deceived, lets the monkey fall again into the sea.
[164] Râmây. v. 56.
[165] v. 8.
[166] v. 37.
[167] Râmây. v. 56.
[168] v. 50.—In the Pańćatantram, v. 10, it is said, on the contrary, that monkeys possess the virtue of healing the wounds of horses that have been scalded or burned, as the sun of morning chases the darkness away. According to a variety of this story contained in the Tuti-Name, i. 130, the bite of a monkey can be cured only by the blood of the very monkey who had inflicted it.
[169] Aǵńatakulaçîle 'pi prîtiṁ kurvanti vânarâḥ âtmârthe ća na rodanti; Böhtlingk, Indische Sprüche, 107.
[170] v. 36.
[171] i. 266.
[172] Ṛiksho na vo mârutaḥ çimîvâṅ amo dadhro gâuriva bhîmayuḥ Ṛigv. v. 56, 3.