If our young American’s experience puts conventional theories of education to the blush, much more does his manhood reflect upon the theory that unites intellectuality with personal impurity. The historian Lecky throws a glamor over the loathesomeness of what is politely known as the social evil, and calls the prostitute a modern priestess. And it is well known that German university students of these degenerate days consider continence an absurdity. Asaph Hall was as pure as Sir Gallahad, who sang:

My good blade carves the casques of men,

My tough lance thrusteth sure,

My strength is as the strength of ten,

Because my heart is pure.

Let it be conceded that this untutored American youth had had an excellent course in manual training—anticipating the modern fad in education by half a century. However, he had never belonged to an Arts and Crafts Movement, and had never made dinky little what-nots or other useless and fancy articles. He had spent eight years at carpenter work; three years as an apprentice and five years as a journeyman, and he was a skilful and conscientious workman. He handled his tools as only carpenters of his day and generation were used to handle them, making doors, blinds, and window-sashes, as well as hewing timbers for the frames of houses. Monuments of his handiwork, in the shape of well-built houses, are to be seen in Connecticut and Massachusetts to this day. Like other young men of ability, he was becomingly modest, and his boss, old Peter Bogart, used to say with a twinkle in his eye, that of all the men in his employ, Asaph Hall was the only one who didn’t know more than Peter Bogart.

And yet it was Asaph Hall who showed his fellow carpenters how to construct the roof of a house scientifically. “Cut and try” was their rule; and if the end of a joist was spoilt by too frequent application of the rule, they took another joist. But the young carpenter knew the thing could be done right the first time; and so, without the aid of text-book or instructor, he worked the problem out, by the principles of projection. The timbers sawed according to his directions fitted perfectly, and his companions marveled.

To himself the incident meant much, for he had proved himself more than a carpenter. His ambition was aroused, and he resolved to become an architect. But a kindly Providence led him on to a still nobler calling. In 1854 he set out for McGrawville thinking that by the system of manual labor there advertised he could earn his way as he studied. When the stage rolled into town, whom should he see but Angeline Stickney, dressed in her “bloomer” costume!


CHAPTER IX.
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COURTSHIP AND MARRIAGE.