When all the hopes to which thou dost aspire

Shall in the holiness of beauty flower.


CHAPTER XV.
––––––
AN AMERICAN WOMAN.

The desire of knowledge is a powerful instinct of the soul, as inherent in woman as in man.... It was designed to be gratified, all the avenues of her soul are open for its gratification. Her every sense is as perfect as man’s: her hand is as delicate in its touch, her ear as acute in hearing, her eye the same in its wonderful mechanism, her brain sends out the same two-fold telegraphic network. She is endowed with the same consciousness, the same power of perception. Every attribute of his soul is hers also. From her very organization she is manifestly formed for the pursuit of the same knowledge, for the attainment of the same virtue, for the unfolding of the same truth. Whatever aids man in the pursuit of any one of these objects must aid her also. Let woman then reject the philosophy of a narrow prejudice or of false custom, and trust implicitly to God’s glorious handwriting on every folded tissue of her body, on every tablet of her soul. Let her seek for the highest culture of brain and heart. Let her apply her talent to the highest use. In so doing will the harmony of her being be perfect. Brain and heart according well will make one music. All the bright intellections of the mind, all the beautiful affections of the heart will together form one perfect crystal around the pole of Truth.

From these words of hers it appears that Angeline Hall believed in a well-rounded life for women as well as for men; and to the best of her ability she lived up to her creed. Physically deficient herself, she heralded the advent of the American woman—the peer of Spartan mother, Roman matron or modern European dame. Her ideal could hardly be called “the new woman,” for she fulfilled the duties of wife and mother with the utmost devotion. Among college women she was a pioneer; and perhaps the best type of college woman corresponds to her ideal.

PHOTOGRAPH OF 1878

In person she was not remarkable—height about five feet three inches, weight with clothing about one hundred and twenty-three pounds. In middle life she was considerably bent over, more from years of toil than from physical weakness. Nervous strength was lacking; and early in life she lost her teeth. But her frame was well developed, her waist being as large as a Greek goddess’s, for she scorned the use of corsets. Her smooth skin was of fine stout texture. Her well-shaped head was adorned by thin curls of wonderfully fine, dark hair, which even at the time of death showed hardly a trace of white. Straight mouth, high forehead, strong brow, large straight nose, and beautiful brown eyes indicated a woman of great spiritual force.

She cared little for adornment, believing that the person is attractive if the soul is good. Timid in the face of physical danger, she was endowed with great moral courage and invincible resolution. She used to speak of “going along and doing something,” and of “doing a little every day.” Friends and relatives found in her a wise counsellor and fearless leader. She was gifted with intellect of a high order—an unquenchable thirst for knowledge, a good memory, excellent mathematical ability, and the capacity for mental labor. But her sense of duty controlled, and she devoted her talents to the service of others.