It is difficult for anyone to foresee the Future— that word of wonderful depth which is the most awesome in the English language—into which men may cast the biggest venturings of experiment in the world; and generations watch them rise and flourish if they be right, or flounder and go under if they be wrong. And surely it shall never be— this would-be blending of two entirely opposite races to a semblance of equality, though it is for the present this ugly threat which is often before the “Coaster” and the men on the bush stations to-day.

But to return to John, for John has importance in the narrative, which African politics have not, the ship had hauled anchor and cleared Seccondee for Lagos, and I stood solitary by the taffrail of the upper deck looking idly on the low line of typical African shore that lay indistinctly in the north. The deck, for the moment, was free of passengers, for it was in the quiet afternoon hours, when almost everyone on board retired to indulge in a pleasant book or a snooze, as is the after-lunch habit in hot enervating climates like Africa.

But, suddenly, I was not alone, and a native, who had no doubt watched his chance to break the bounds of the lower-deck, stood beside me waiting permission to speak.

“What do you want?” I asked, somewhat curiously. “You have no right to be on this deck.”

“I want I make work for you, sir,” replied the native. “My massa, he live for back, him go England. I plenty glad work for you, sir.”

“But,” I warned, “suppose I want a boy? I am a hunter. I am not going to live in a town or station in Nigeria where the duties of cook-boy or house-boy are ordinary. I am going to travel far in a strange land north of Kano; work will be hard and plenty; good boys will catch good pay; bad boys will go home quick and catch nothing. You are a coast boy, and I do not think you are fit for bush in far country.”

But the boy was not so easily discouraged, either he wanted employment urgently or was ignorant of the full purport of my “white man talk,” for he answered in his pigeon English, with a broad grin of hopefulness: “Dat be all same same, sir! I no fit savvy dat bush now, dat’s true, by-n-bye I plenty fit to look him. I want work for you—I good boy, sir!”

To which what could one do but smile? But, nevertheless, I now looked the boy over more attentively.

His thick-set bulldog head was excessively ugly and unprepossessing in all its features. Any face is dull which has no attraction in the eyes or in the mouth, and those of this negro native had none, for the soiled whites of his eyes rolled alarmingly, and the large mouth had lips rolled into one that would have served three ordinary men adequately. Moreover, he was an Awori native of the Coast, and had profuse tribe marks on his face: three small deep-stamped marks over the cheek-bones, and a line of fourteen marks of the same stamp between the eye-corners and ears, while on the centre of the forehead he had a sort of square and compass scroll more lightly branded than the rest. He was clad, not in the picturesque nakedness of the aboriginal, but, after the fashion of the majority of “boys” on the Coast, in the cast-off clothing of some late master—even to a tweed cap, which sat with ridiculous incongruity on his black woolly head. Altogether he was a regular dandy in “rig-out.” But he was no exception in that respect, for the comical and audacious dress of house-boys of his kind, who are inordinately full of personal swagger, has ever been a source of much amusement to colonials and strangers alike.

It did not take long to size the native up and note those brief somewhat unfavourable characteristics. But at the same time I had appraised the thick-set, sturdy build of the boy, so that the conclusions I finally arrived at were: “An ugly devil—not over intelligent, no doubt—but strong and healthy, and should stand up through plenty of hard work—and he looks honest.”