Industry will greatly concern us after the war. On that will our nation depend for its solid existence hereafter, as it does to-day, on the activities of our war-worn, long-enduring men-at-arms. We should be glad that there will be much to do, for work is a fine thing. It is sincere in its object—it accomplishes, and it satisfies the strongest trait in our character: that wish of all men to establish a stable place of existence where they can support an acknowledged standing of manhood.

Had we not to provide for ourselves, the chief care of our lives would be taken away from us. In idleness we would become brainless and degenerate.

Nature has decreed her purposeful laws of all existence. Everything that lives must industriously seek to find its means of livelihood, and its means of defence against its enemies. For instance, in wild nature, do not birds and animals without cease spend all their lives providing themselves with food, and defending themselves against storms and their enemies? In similar manner so must we; so must all things.

There are centuries of Time.

The World is very, very old, and a mighty universe in which a man is but an infinitesimal activity of creation. After all, in spite of the breathless, concentrated ambitions of a lifetime, we are a little people and we only live on earth for a very little while. Let us then, above all, make our fireside, and that of our neighbours, as pleasant as we can. For love and beauty have a powerful influence to promote the better religion, the stronger manhood of our race, and it is those intimate characteristics, wisely planted, that may take root and grow, and be everlasting long after we have travelled over the line and are gone.

It is sometimes our misfortune to misunderstand the scene or the life around us. Forgetting our humility, it is often our temperament to find fault, rather than reason, with the picture we view; and fault-finding causes uneasiness, pain, and strife.

Perhaps our first care should be to perfect ourselves, and, next, to harmonise with the endeavours of our neighbours. It would be well to go pleasantly forward to find the best that is in anything—to look for the little gleams of beauty which throw light across most pictures, no matter how dark the background.

IMPULSES OF CHARACTER

Some men, like a giant moth in its full beauty of life when it breaks from its chrysalis cell, fail to accomplish anything before they are lured to the bright lights of the lamps of civilisation. Like an unfortunate moth to a lamp, it is their fate to be inevitably drawn towards the attraction, to seek an elusive something, and a possible happiness. Persistently they damage their manhood and their strength in trying to reach a luminous star within the radiant unattainable circle. Again and again they return to flutter madly to their doom; and have no wish to stay away. Until, at last—unless the will and mind overmaster the weakness, and they go soberly away—the body drops to the darkness, wasted and broken, and lies seriously damaged or dead. Ah, the pity of it!—the sadness! There lies a creature of unknown possibilities come to untimely grief.

Some men have no luck. Why are the strong impulses of a character born in a creature without the one great saving grace of control? It is the mystery of life, and it is impossible to criticise justly the man or the ultimate end. It would be wise and kind to be very generous to all acts and to all characters, since it is, above all else, “Destiny that shapes our ends.” The moth could not damage its wings if the lamps were not there, and alight, and yet for generations they have hung in their places by the custom of our race, if not by the will of our God.