The Marquis, immediately after the death of his wife, quitted Château-le-Blanc, to which he never returned, and endeavoured to lose the sense of his crime amidst the tumult of war, or the dissipations of a capital; but his efforts were vain; a deep dejection hung over him ever after, for which his most intimate friend could not account, and he, at length, died, with a degree of horror nearly equal to that, which Laurentini had suffered. The physician, who had observed the singular appearance of the unfortunate Marchioness, after death, had been bribed to silence; and, as the surmises of a few of the servants had proceeded no further than a whisper, the affair had never been investigated. Whether this whisper ever reached the father of the Marchioness, and, if it did, whether the difficulty of obtaining proof deterred him from prosecuting the Marquis de Villeroi, is uncertain; but her death was deeply lamented by some part of her family, and particularly by her brother, M. St. Aubert; for that was the degree of relationship, which had existed between Emily’s father and the Marchioness; and there is no doubt, that he suspected the manner of her death. Many letters passed between the Marquis and him, soon after the decease of his beloved sister, the subject of which was not known, but there is reason to believe, that they related to the cause of her death; and these were the papers, together with some letters of the Marchioness, who had confided to her brother the occasion of her unhappiness, which St. Aubert had so solemnly enjoined his daughter to destroy: and anxiety for her peace had probably made him forbid her to enquire into the melancholy story, to which they alluded. Such, indeed, had been his affliction, on the premature death of this his favourite sister, whose unhappy marriage had from the first excited his tenderest pity, that he never could hear her named, or mention her himself after her death, except to Madame St. Aubert. From Emily, whose sensibility he feared to awaken, he had so carefully concealed her history and name, that she was ignorant, till now, that she ever had such a relative as the Marchioness de Villeroi; and from this motive he had enjoined silence to his only surviving sister, Madame Cheron, who had scrupulously observed his request.
It was over some of the last pathetic letters of the Marchioness, that St. Aubert was weeping, when he was observed by Emily, on the eve of her departure from La Vallée, and it was her picture, which he had so tenderly caressed. Her disastrous death may account for the emotion he had betrayed, on hearing her named by La Voisin, and for his request to be interred near the monument of the Villerois, where her remains were deposited, but not those of her husband, who was buried, where he died, in the north of France.
The confessor, who attended St. Aubert in his last moments, recollected him to be the brother of the late Marchioness, when St. Aubert, from tenderness to Emily, had conjured him to conceal the circumstance, and to request that the abbess, to whose care he particularly recommended her, would do the same; a request, which had been exactly observed.
Laurentini, on her arrival in France, had carefully concealed her name and family, and, the better to disguise her real history, had, on entering the convent, caused the story to be circulated, which had imposed on sister Frances, and it is probable, that the abbess, who did not preside in the convent, at the time of her noviciation, was also entirely ignorant of the truth. The deep remorse, that seized on the mind of Laurentini, together with the sufferings of disappointed passion, for she still loved the Marquis, again unsettled her intellects, and, after the first paroxysms of despair were passed, a heavy and silent melancholy had settled upon her spirits, which suffered few interruptions from fits of frenzy, till the time of her death. During many years, it had been her only amusement to walk in the woods near the monastery, in the solitary hours of night, and to play upon a favourite instrument, to which she sometimes joined the delightful melody of her voice, in the most solemn and melancholy airs of her native country, modulated by all the energetic feeling, that dwelt in her heart. The physician, who had attended her, recommended it to the superior to indulge her in this whim, as the only means of soothing her distempered fancy; and she was suffered to walk in the lonely hours of night, attended by the servant, who had accompanied her from Italy; but, as the indulgence transgressed against the rules of the convent, it was kept as secret as possible; and thus the mysterious music of Laurentini had combined with other circumstances, to produce a report, that not only the château, but its neighbourhood, was haunted.
Soon after her entrance into this holy community, and before she had shown any symptoms of insanity there, she made a will, in which, after bequeathing a considerable legacy to the convent, she divided the remainder of her personal property, which her jewels made very valuable, between the wife of Mons. Bonnac, who was an Italian lady and her relation, and the nearest surviving relative of the late Marchioness de Villeroi. As Emily St. Aubert was not only the nearest, but the sole relative, this legacy descended to her, and thus explained to her the whole mystery of her father’s conduct.
The resemblance between Emily and her unfortunate aunt had frequently been observed by Laurentini, and had occasioned the singular behaviour, which had formerly alarmed her; but it was in the nun’s dying hour, when her conscience gave her perpetually the idea of the Marchioness, that she became more sensible, than ever, of this likeness, and, in her frenzy, deemed it no resemblance of the person she had injured, but the original herself. The bold assertion, that had followed, on the recovery of her senses, that Emily was the daughter of the Marchioness de Villeroi, arose from a suspicion that she was so; for, knowing that her rival, when she married the Marquis, was attached to another lover, she had scarcely scrupled to believe, that her honour had been sacrificed, like her own, to an unresisted passion.
Of a crime, however, to which Emily had suspected, from her frenzied confession of murder, that she had been instrumental in the castle of Udolpho, Laurentini was innocent; and she had herself been deceived, concerning the spectacle, that formerly occasioned her so much terror, and had since compelled her, for a while, to attribute the horrors of the nun to a consciousness of a murder, committed in that castle.
It may be remembered, that, in a chamber of Udolpho, hung a black veil, whose singular situation had excited Emily’s curiosity, and which afterwards disclosed an object, that had overwhelmed her with horror; for, on lifting it, there appeared, instead of the picture she had expected, within a recess of the wall, a human figure of ghastly paleness, stretched at its length, and dressed in the habiliments of the grave. What added to the horror of the spectacle, was, that the face appeared partly decayed and disfigured by worms, which were visible on the features and hands. On such an object, it will be readily believed, that no person could endure to look twice. Emily, it may be recollected, had, after the first glance, let the veil drop, and her terror had prevented her from ever after provoking a renewal of such suffering, as she had then experienced. Had she dared to look again, her delusion and her fears would have vanished together, and she would have perceived, that the figure before her was not human, but formed of wax. The history of it is somewhat extraordinary, though not without example in the records of that fierce severity, which monkish superstition has sometimes inflicted on mankind. A member of the house of Udolpho, having committed some offence against the prerogative of the church, had been condemned to the penance of contemplating, during certain hours of the day, a waxen image, made to resemble a human body in the state, to which it is reduced after death. This penance, serving as a memento of the condition at which he must himself arrive, had been designed to reprove the pride of the Marquis of Udolpho, which had formerly so much exasperated that of the Romish church; and he had not only superstitiously observed this penance himself, which, he had believed, was to obtain a pardon for all his sins, but had made it a condition in his will, that his descendants should preserve the image, on pain of forfeiting to the church a certain part of his domain, that they also might profit by the humiliating moral it conveyed. The figure, therefore, had been suffered to retain its station in the wall of the chamber, but his descendants excused themselves from observing the penance, to which he had been enjoined.
This image was so horribly natural, that it is not surprising Emily should have mistaken it for the object it resembled, nor, since she had heard such an extraordinary account, concerning the disappearing of the late lady of the castle, and had such experience of the character of Montoni, that she should have believed this to be the murdered body of the lady Laurentini, and that he had been the contriver of her death.
The situation, in which she had discovered it, occasioned her, at first, much surprise and perplexity; but the vigilance, with which the doors of the chamber, where it was deposited, were afterwards secured, had compelled her to believe, that Montoni, not daring to confide the secret of her death to any person, had suffered her remains to decay in this obscure chamber. The ceremony of the veil, however, and the circumstance of the doors having been left open, even for a moment, had occasioned her much wonder and some doubts; but these were not sufficient to overcome her suspicion of Montoni; and it was the dread of his terrible vengeance, that had sealed her lips in silence, concerning what she had seen in the west chamber.